Ave Roma Immortalis, Vol. 2: Studies from the Chronicles of RomeCrawford, F. Marion (Francis Marion)
History
Ave Roma Immortalis, Vol. 2: Studies from the Chronicles of Rome
Crawford, F. Marion (Francis Marion)
Rome (Italy) -- Description and travel
The whole tendency of the modern world is scientific and
financial, and the world is ruled by financiers and led by a financial
society which honours neither art nor literature, but looks upon both as
amusements which it can afford to buy, and which it is fashionable to
cultivate, but which must never for a moment be considered as equal in
importance to the pursuit of money for its own sake.
It was the great scope for individuality, the great prizes to be won by
individuality, the honour paid to individuality, that helped the early
painters to their high success. It was the abundance of material,
hitherto never used in art, the variety of that material, in an age when
variety was the rule and not the exception, it was the richness of that
material, not in quantity and variety only, but in individual quality,
that made early paintings what we see. It was their genuine and true
love of beauty, and of nature and of the eternal relations between
nature and beauty, that made those men great artists. It was the
hampering of individuality, the exhaustion and disappearance of material
and the degeneration of a love of beauty to a love of effect, that put
an end to the great artistic cycle in Italy, and soon afterwards in the
rest of the world, with Rembrandt and Van Dyck, the last of the really
great artists.
Progress is not civilization, though we generally couple the two words
together, and often confound their values. Progress has to do with what
we call the industrial arts, their development, and the consequent
increase of wealth and comfort. Civilization means, on the other hand,
among many things, the growth and perfecting of art, in the singular;
the increase of a general appreciation of art; the refinement of manners
which follows upon a widespread improvement of taste; the general
elevation of a people's thoughts above the hard conditions in which a
great people's struggles for existence, preeminence and wealth take
place.
Progress, in its right acceptation, ought also to mean some sort of
moral progress--such, for instance, as has transformed our own
English-speaking race in a thousand years or more from a stock of very
dangerous pirates to a law-abiding people--if we may fairly say as much
as that of ourselves.
Public-domain text, read in full here on John Shaqi.
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