In the November of 1585 he felt death upon him; he had himself borne to his home as soon as the Huguenot bands had left it, ravaged and devastated as it was. He found it burnt and looted, but it reminded him of childhood and of the first springs of his great river of verse. A profound sadness took him. He was but in his sixty-second year, his mind had not felt any chill of age. He could not sleep; poppies and soporifics failed him. He went now in his coach, now on a litter from place to place in that country side which he had rendered famous, and saw the Vendomois for the last time; its cornfields all stubble under a cold and dreary sky. And in each place he waited for a while. But death troubled him, and he could not remain. Within a fortnight he ordered that they should carry him southward to the Loire, to that priory of which--by a custom of privilege, nobility and royal favour--he was the nominal head, the priory which is "the eye and delight of Touraine",--the Isle of St. Cosmo. He sickened as he went. The thirty miles or so took him three painful days; twice, all his strength failed him, and he lay half fainting in his carriage; to so much energy and to so much power of creation these episodes were an awful introduction of death. It was upon the 17th of November that he reached the walls wherein he was Superior; six weeks later, on the second day after Christmas, he died. Were I to describe that scene to which he called the monks, all men of his own birth and training, were I to dwell upon the appearance and the character of the oldest and the wisest, who was also the most famous there, I should extend this essay beyond its true limit, as I should also do were I to write down, even briefly, the account of his just, resigned, and holy death. It must suffice that I transcribe the chief of his last deeds; I mean, that declaration wherein he made his last profession of faith. The old monk had said to him: "In what resolution do you die?" He answered, somewhat angrily: "In what did you think? In the religion which was my father's and his father's, and his father's and his father's before him--for I am of that kind." Then he called all the community round him, as though the monastic simplicity had returned (so vital is the Faith, so simple its primal energies), and as though he had been the true prior of some early and fervent house, he told them these things which I will faithfully translate on account of their beauty. They are printed here, I think, for the first time in English, and must stand for the end of this essay: