I have a distinct recollection of my first entrance into the Nunnery;
and the day was an important one in my life, as on it commenced my
acquaintance with a Convent. I was conducted by some of my young
friends along Notre Dame street till we reached the gate. Entering
that, we walked some distance along the side of a building towards the
chapel, until we reached a door, stopped, and rung a bell. This was
soon opened, and entering, we proceeded through a long covered passage
till we took a short turn to the left, soon after which we reached the
door of the school-room. On my entrance, the Superior met me, and told
me first of all that I must always dip my fingers into the holy water
at her door, cross myself, and say a short prayer; and this she told me
was always required of Protestant as well as Catholic children.
There were about fifty girls in the school, and the nuns professed to
teach something of reading, writing, arithmetic, and geography. The
methods, however, were very imperfect, and little attention was devoted
to them, the time being in a great degree engrossed with lessons in
needle-work, which was performed with much skill. The nuns had no very
regular parts assigned them in the management of the schools. They were
rather rough and unpolished in their manners, often exclaiming, "c'est
un menti" (that's a lie), and "mon Dieu" (my God), on the most trivial
occasions. Their writing was quite poor, and it was not uncommon for
them to put a capital letter in the middle of a word. The only book on
geography which we studied, was a catechism of geography, from which we
learnt by heart a few questions and answers. We were sometimes referred
to a map, but it was only to point out Montreal or Quebec, or some
other prominent name, while we had no instruction beyond.
It may be necessary for the information of some of my readers, to
mention that there are three distinct Convents in Montreal, all of
different kinds; that is, founded on different plans, and governed by
different rules. Their names are as follows:--
1st. The Congregational Nunnery.
2d. The Black Nunnery, or Convent of Sister Bourgeoise.
3d The Grey Nunnery.
The first of these professes to be devoted entirely to the education of
girls. It would require however only a proper examination to prove
that, with the exception of needle-work, hardly anything is taught
excepting prayers and the catechism; the instruction in reading,
writing, &c., in fact, amounting to very little, and often to nothing.
This Convent is adjacent to that next to be spoken of, being separated
from it only by a wall. The second professes to be a charitable
institution for the care of the sick, and the supply of bread and
medicines for the poor; and something is done in these departments of
charity, although but an insignificant amount, compared with the size
of the buildings, and the number of the inmates.
Public-domain text, read in full here on John Shaqi.
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