There were but very few Protestants in the United States acquainted
with the condition or history of convents in different countries, the
characters of those who control and direct them, the motives they have
for keeping them secret, the occupations often pursued within their
walls, in short, the shameful practices and atrocious crimes of which
they have been proved to be the theatres, in modern and ancient times,
by Romish ecclesiastics and even popes themselves. The public were,
therefore, quite unprepared to believe such accusations against men
professing sanctity of life, and a divine commission to the world,
although Miss Harrison and Miss Reed of Boston had published startling
reports respecting the character of the priests and nuns in that
vicinity.
The following were some of the considerations which were kept in view
by those who proposed the publication of the narrative:--
"If the story is false, it must have been forged by the narrator or
some other party. There must have been a motive in either case; and
that may be either to obtain notoriety or money, to injure the
reputation of the priests accused, or ultimately to remove the
unfavorable impressions thrown upon them by their former accusers, by
first making charges of atrocious crimes, and then disproving them. On
the other hand, the story may perhaps be true; and if so, the world
ought to know it. In the meantime, here is an unprotected, and
evidently unfortunate young woman, of an interesting appearance, who
asks to be allowed to make her complaint, voluntarily consenting to
submit to punishment if she does not speak the truth. _She must be
allowed a hearing._"
It is but justice to say that the investigation was undertaken with
strong suspicions of imposture somewhere, and with a fixed resolution
to expose it if discovered. As the investigation proceeded, opinions at
first fluctuated, sometimes from day to day; but it became evident, ere
long, that if the story had been fabricated, it was not the work of the
narrator, as she had not the capacity to invent one so complex and
consistent with itself and with many historical facts entirely beyond
the limited scope of her knowledge. It was also soon perceived that she
could never have been taught it by others, as no part of it was
systematically arranged in her mind, and she communicated it in the
incidental manner common to uneducated persons, who recount past scenes
in successive conversations.
Public-domain text, read in full here on John Shaqi.
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