Some of my readers may feel disposed to exclaim against me, for believing things, which will strike them as so monstrous and abominable. To such, I would say, without pretending to justify myself--You know little of the position in which I was placed: in the first place, ignorant of any other religions doctrines; and in the second, met at every moment by some ingenious argument, and the example of a large community, who received all the instructions of the priests as of undoubted truth, and practised upon them. Of the variety and speciousness of the arguments used, you cannot have any correct idea. They were often so ready with replies, examples, anecdotes and authorities, to enforce their doctrines, that it seemed to me they could never have learnt it all from books, but must have been taught by wicked spirits. Indeed, when I reflect upon their conversations, I am astonished at their art and address, and find it difficult to account for their subtlety and success in influencing my mind, and persuading me to anything they pleased. It seems to me, that hardly anybody would be safe in their hands. If you were to go to confession twice, I believe you would feel very differently from what you do now. They have such a way of avoiding one thing, and speaking of another, of affirming this, and doubting or disputing that, of quoting authorities, and speaking of wonders and miracles recently performed, in confirmation of what they teach, as familiarly known to persons whom they call by name, and whom they pretend to offer as witnesses, though they never give you an opportunity to speak with them--these, and many other means, they use in such away, that they always blinded my mind, and I should think, would blind the minds of others. CHAPTER XVII. Treatment of young Infants in the Convent--Talking in Sleep--Amusements--Ceremonies at the public interment of deceased Nuns--Sudden disappearance of the Old Superior--Introduction of the new one--Superstition--Alarm of a Nun--Difficulty of Communication with other Nuns. It will be recollected, that I was informed immediately after receiving the veil, that infants were occasionally murdered in the Convent. I was one day in the nuns' private sick room, when I had an opportunity, unsought for, of witnessing deeds of such a nature. It was, perhaps, a month after the death of Saint Francis. Two little twin babes, the children of Sainte Catharine, were brought to a priest, who was in the room, for baptism. I was present while the ceremony was performed, with the Superior and several of the old nuns, whose names I never knew, they being called Ma tante, Aunt.