I had never heard of the picture in question. As for the book, my
father, perceiving my great dislike of mysticism, had always shrunk
from showing me any effusion of his that was not of a simply
antiquarian kind. In Switzerland, however, after his death, while
waiting for the embalmer to finish his work, I had become, during a
few days' reading, acquainted with _The Veiled Queen_. It was a new
edition containing an 'added chapter,' full of subtle spiritualistic
symbols. Amid what had seemed to me mere mystical jargon about the
veil of Isis being uplifted, not by Man's reason, not by such
researches as those of Darwin, Huxley, Spencer, and the continental
evolutionists, but by Faith and Love, I had come across passages of
burning eloquence.
'I am sorry to say,' I replied, 'that my Gypsy wanderings are again
answerable for my shortcomings. I have not yet seen your picture.
When I do see it I--'
'Not seen "Faith and Love" and the equally wonderful predella at the
foot of it!' he exclaimed incredulously. 'Ah, but you have been
living among the Gypsies. It is the greatest picture of the modern
world; for, Mr. Aylwin, it renders in Art the inevitable attitude of
its own time and country towards the unseen world, and renders it as
completely as did the masterpiece of Polygnotus in the Lesche of the
'Not in the flesh; in the spirit, who knows him so well? Your mother
I have had the pleasure of meeting at the house of Lord Sleaford, and
indeed I have had the distinguished honour of painting her portrait;
but the great author of _The Veiled Queen_--the inspired designer of
the vignette symbolical of the Renascence of Wonder in Art--I never
had the rapture of seeing. This very day, the anniversary of his
birth,' he continued, 'is a great day in the Aylwinian calendar.'
'My father's birthday? Why, so it is!'
'Mr. Aylwin, is it possible that the anniversary of a day so
momentous for the world is forgotten--forgotten by the very issue of
the great man's loins?'
'The fact is,' said I, in some confusion, 'I have been living with
the Gypsies, and, you see, Mr. Wilderspin, the passage of time--'
'The son of Philip Aylwin a Gypsy!' murmured Wilderspin meditatively,
and unconscious evidently that he was speaking aloud--'a Gypsy! Still
it would surely be a mistake to suppose,' he continued, perfectly
oblivious now of my presence, 'that the vagaries of his son can
really bring shame upon the head of the father.'
'But, by God!' I cried, 'it is no mistake that the vagaries of the
father can bring shame and sorrow and misery upon the child. I could
name a couple of fathers--sleeping very close to each other
now--whose vagaries--'
My sudden anger was carrying me away; but I stopped, recollecting
myself.
'Doubtless,' said Wilderspin, 'there are fathers and fathers. The son
of Philip Aylwin has assuredly a right to be critical in regard to
all other fathers than his own.'
I looked in his face; the expression of solemn earnestness was quite
unmistakable.
Public-domain text, read in full here on John Shaqi.
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