'It is not you,' I said, 'it is Heaven, or else it is the blind
jester Circumstance, that is playing this joke upon me!'
'To your honoured father,' he continued, taking not the slightest
notice of my interjection, 'I owe everything. From his grave he
supports my soul; from his grave he gives me ideas; from his grave
he makes my fame. How should I fail to honour his son, even though
he--'
Of course he was going to add--'even though he be a vagabond
associating with vagabonds,'--but he left the sentence unfinished.
'I confess, Mr. Wilderspin,' said I, 'that you speak in such enigmas
that it would be folly for me to attempt to answer you.'
'I wish,' said Wilderspin, 'that all enigmas were as soluble as this.
Let me ask you a question, sir. When you stood before my picture,
"Faith and Love," in Bond Street, did you not perceive that both it
and the predella were inspired entirely by your father's great work,
_The Veiled Queen_, or rather that they are mere pictorial
renderings and illustrations of that grand effort of man's soul in
its loftiest development?'
I had never heard of the picture in question. As for the book, my
father, perceiving my great dislike of mysticism, had always shrunk
from showing me any effusion of his that was not of a simply
antiquarian kind. In Switzerland, however, after his death, while
waiting for the embalmer to finish his work, I had become, during a
few days' reading, acquainted with _The Veiled Queen_. It was a new
edition containing an 'added chapter,' full of subtle spiritualistic
symbols. Amid what had seemed to me mere mystical jargon about the
veil of Isis being uplifted, not by Man's reason, not by such
researches as those of Darwin, Huxley, Spencer, and the continental
evolutionists, but by Faith and Love, I had come across passages of
burning eloquence.
'I am sorry to say,' I replied, 'that my Gypsy wanderings are again
answerable for my shortcomings. I have not yet seen your picture.
When I do see it I--'
'Not seen "Faith and Love" and the equally wonderful predella at the
foot of it!' he exclaimed incredulously. 'Ah, but you have been
living among the Gypsies. It is the greatest picture of the modern
world; for, Mr. Aylwin, it renders in Art the inevitable attitude of
its own time and country towards the unseen world, and renders it as
completely as did the masterpiece of Polygnotus in the Lesche of the
Cnidians at Delphi--as completely as did the wonderful frescoes of
Andrea Orcagna on the walls of the Campo Santo at Pisa.'
'And you attribute your success to the inspiration you derived from
my father's hook?'
'To that and to the spirit of Mary Wilderspin in heaven.'
'Then you are a Spiritualist?'
'I am an Aylwinian, the opposite (need I say?) of a Darwinian.'
'Of the school of Blake, perhaps?' I asked.
Public-domain text, read in full here on John Shaqi.
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