If a woman were convicted of _being fond of scandal_, and known to backbite her neighbours, they had the right of placing cords under her arms and ducking her three times in the water: after this, if a man took the liberty of reproaching her with the circumstance, he was compelled to pay a fine of ten sous, or else he was plunged into the stream in a similar manner. If a man were so ungallant as to call a woman _ugly_, he was obliged to pay a fine. This offence was indeed worthy of condign punishment, if the women of Falaise were as pretty formerly as they are now: with their neat petticoats, smart feet in sabots, high butterfly or mushroom caps, as white as snow, scarlet handkerchiefs and bright-coloured aprons, with their round healthy cheeks, lively eyes, and good-humoured expression of countenance, the Falaisiennes are as agreeable a looking race as one would wish to see, and more likely to elicit compliment than insult. Many curious customs prevailed in the middle ages in this old town; and one was formerly portrayed on the walls of a chapel in the church of the Holy Trinity. It was the representation of an execution: the delinquent had injured a child, by disfiguring its face and arms, and suffered in consequence. The culprit was no other than a sow; and when the crime committed was brought home to her, the learned judges assembled on the occasion pronounced her as guilty of malice prepense; and in order to hold her up as an example to all sows in time to come, her _face_ and _fore legs_ were mutilated in a similar manner to those of her victim. The spectacle of her punishment took place in a public square, amidst a great concourse of spectators, the father of the child being brought as a witness, and condemned to stand by during the infliction, as a due reward for not having sufficiently watched his infant. The "viscount-judge" of Falaise appeared on the solemn occasion "on horseback, with a plume of feathers on his head, and _his hand on his side_." The sow was dragged forth dressed in the costume of a citizen, in a vest and breeches, and "_with gloves on_, wearing a mask representing the face of a man." What effect this wise judgment had is not related; probably it produced as salutary a result as most of those exhibitions designed for the amusement or instruction of an enlightened multitude.