It appears that the race is of religious and ceremonious origin, for
only "good men" are permitted to compete, and none who is a wine
drunkard, a gluttonous, or addicted to any form of tobacco. Moreover,
they are to observe a strict fast and abstinence for many weeks previous
to the ordeal. The most prominent ecclesiastics and Judges of the
Supreme Courts are usually chosen from this class of individuals, which
is a further proof of the sanctimoniousness attached to the competition.
Consequently I was the more surprised at the disrespectful
superciliousness of their _Fidus Achates_ or dry nurse, who, stretching
himself upon his stomach in the prow, did shout counsels of perfection
at his receding pupils.
Such criticisms as I overheard, seemed to me of a very puerile and
captious description, and some of an opprobrious personality, _e.g._, as
when a certain oarman was taunted with being short--as though he were
capable of adding the cubic inch to his stature!
Another I heard advised to keep his visual organs in the interior of the
boat, though, being ordinary optics and not at all of a vitreous
composition, they could not be removable by volition. Again, a third was
reproached because of the lateness with which he had made his beginning;
but, as it was not asserted that he was inferior to the rest, the
tardiness of his initiation was surely rather honourable than
disgraceful!
I observed that said trainer did stickle almost prudishly for propriety,
being greatly shocked at the levity with which the rowers were attired
and entreating them to keep their buttons well up, though indeed I could
discern none, nor was there much which was humanly possible to be
buttoned.
For myself, I must make the humble complaint that the Hon'ble Coach was
defective in courteous attention to my inquisitiveness, which he totally
ignored. For I could not prevail upon him to explain what thing it was
that he directed the oarmen to "wait for," to "spring at from a
stretcher," and "catch at the beginning;" nor why they were forbidden to
row with their hands, not being quadrumanous, and able to employ their
feet in such a manner; nor whether when he commanded them to "get in at
once," he intended them to leap into the waters or to return to the
landing-place, nor why they did neither of these things; nor why he
should express satisfaction that a certain rower had got rid of a lofty
feather, which would indubitably have added to the showiness of his
appearance.
Again, hearing him anxiously inquire the time after a stoppage, I was
proceeding to explain how gladly I would have given him such
information, but for the unavoidable absence of my golden chronometer,
owing to the failure of Misters TOMKINS and JOHNSON to restore the same,
whereupon he treated me in such a "please-go-away-and-die" sort of style
that I subsided with utmost alacrity.
Public-domain text, read in full here on John Shaqi.
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