But there is a deeper influence even than Greek politics and Roman law,
still powerfully at work among us, which we owe to a more remote past. We
should probably resent the idea that we were not dominated by Christian
principles. So far as they are distinct from Greek and Roman ideals, most
of them have their roots in Jewish thought. When a careful investigation
is made, it will probably be found that the most distinctive Christian
principles in our times are those which were taken over from Jewish life,
since the Old Testament still more widely appeals to us than the New. But
those Jewish ideas regarding society have been inherited in turn from the
far more ancient Babylonian civilization. It is startling to find how much
that we have thought distinctively our own has really come down to us from
that great people who ruled the land of the two streams. We need not be
ashamed of anything we can trace back so far. It is from no savage
ancestors that it descends to us. It bears the “hall mark,” not only of
extreme antiquity but of sterling worth.
The people, who were so highly educated, so deeply religious, so humane
and intelligent, who developed such just laws, and such permanent
institutions, are not unprofitable acquaintances. A right-thinking citizen
of a modern city would probably feel more at home in ancient Babylon than
in mediæval Europe. When we have won our way through the difficulties of
the language and the writing to the real meaning of their purpose and come
into touch with the men who wrote and spoke, we greet brothers. Rarely in
the history of antiquity can we find so much of which we heartily approve,
so little to condemn. The primitive virtues, which we flatter ourselves
that we have retained, are far more in evidence than those primitive vices
which we know are not extinct among us. The average Babylonian strikes us
as a just, good man, no wild savage, but a law-abiding citizen, a faithful
husband, good father, kind son, firm friend, industrious trader, or
careful man of business. We know from other sources that he was no
contemptible warrior, no mean architect or engineer. He might be an
excellent artist, modelling in clay, carving rocks, and painting walls.
His engraving of seals was superb. His literary work was of high order.
His scientific attainments were considerable.
Public-domain text, read in full here on John Shaqi.
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