In the same way as in the case of the ears, we have birth-omen texts
dealing with the head, lips, mouth, eyes, feet, joints, tail, genital
organs, hair, horns and other parts of the body[68]. In many of these
texts dealing with all kinds of peculiar formations and abnormalities in
the case of one organ or one part of the body or the other, a comparison
is instituted between the features or parts of one animal with those of
another and the interpretation is guided by the association of ideas with
the animal compared. A moment's reflection will show the importance of
this feature in extending the field of observation almost =ad infinitum=.
A lamb born with a large head might suggest a lion, a small long head that
of a dog, or a very broad face might suggest the features of a bull. From
comparisons of this kind, the step would be a small one to calling a lamb
with lion-like features, a lion, or a lamb with features recalling those
of a dog, a dog and so on through the list, the interpretations being
chosen through the ideas associated with the animal in question. A text of
this kind[69], of which we have many, reads in part as follows.
If an ewe gives birth to a lion, the abandoned weapons will make an
attack (again), the king will be without a rival.
If an ewe gives birth to a lion, but with a head of a 'rain bow'
bird[70], the son will seize the throne of his father.
If an ewe gives birth to a lion, but (some of) the features are
(also) human, the power of the king will conquer a powerful country.
If an ewe gives birth to a lion, but (some of) the features are those
of a lamb, the young cattle will not prosper.
If an ewe gives birth to a lion, but (some of) the features are those
of an ass, severe famine will occur in the country.
If an ewe gives birth to a lion, but (some of) the features are those
of a dog, Nergal[71] will cause destruction.
If an ewe gives birth to a lion but (some of) the features are those
of a =khupipi=[72], the ruler will be without a rival and will
destroy the land of his enemy.
If an ewe gives birth to a lion, but with the mouth of a wild cow,
the rule of the king will not prosper.
If an ewe gives birth to a lion but with the mouth of a bull, famine
will ensue.
If an ewe gives birth to a lion with the horny exuberance of an ibex
on its face, prices will be lowered[73].
If an ewe gives birth to a lion with the horny exuberance of an ibex
on its face and if the eyes are open[74], prices will be high.
If an ewe gives birth to a lion with fatty flesh on the nose, the
land will be well nourished.
If an ewe gives birth to a lion, and the right temple is covered with
fatty flesh, the land will be richly blessed.
If an ewe gives birth to a lion, and the left temple is covered with
fatty flesh,--rivalry.
Public-domain text, read in full here on John Shaqi.
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