Babylonians and Assyrians : $b Life and customsSayce, A. H. (Archibald Henry)
History
Babylonians and Assyrians : $b Life and customs
Sayce, A. H. (Archibald Henry)
Assyria -- Social life and customs; Babylonia -- Social life and customs
Sometimes a change in the form of the name was due to its being of foreign
origin and consequently mispronounced by the Babylonians, who assimilated
it to words in their own language. Thus Sargon of Akkad was properly
called Sargani, “The Strong One,” or, more fully, Sargani-sar-ali,
“Sargani, the King of the City,” but his Sumerian subjects turned this
into Sar-gina or Sargon, “The Established King.” The grandson of
Khammurabi bore the Canaanitish name of Abesukh, the Abishua of the
Israelites, “The Father of Welfare,” but it was transformed by the
Babylonians into Ebisum, which in their own dialect meant “The Actor.”
Eri-Aku or Arioch was an Elamite name signifying “The Servant of the
Moon-god;” the Babylonians changed it into Rim-Sin and perhaps even
Rim-Anu, “Love, O Moon-god,” “Love, O Sky-god.”
At other times the name was changed for political or superstitious
reasons. When the successful general Pul usurped the throne of Assyria he
adopted the name of one of the most famous of the kings of the older
dynasty, Tiglath-pileser. His successor, another usurper, called Ululâ,
similarly adopted the name of Shalmaneser, another famous king of the
earlier dynasty. It is probable that Sargon, who was also a usurper,
derived his name from Sargon of Akkad, and that his own name was
originally something else. Sennacherib tells us that Esar-haddon had a
second name, or surname, by which he was known to his neighbors. In this
respect he was like Solomon of Israel, who was also called Jedidiah.
It is doubtful whether circumcision was practised in Babylonia. There is
no reference to it in the inscriptions, nor is it mentioned by classical
writers as among Babylonian customs. In fact, the words of the Greek
historian Herodotus seem to exclude the practice, as the Babylonians are
not one of the nations of Western Asia who are said by him to have learnt
the rite from the Egyptians. Moreover, Abraham and his family were not
circumcised until long after he had left Babylonia and had established
himself in Canaan. Africa, rather than Asia, seems to have been the
original home of the rite.
Public-domain text, read in full here on John Shaqi.
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