In some instances the slave was merely the confidential agent of his master, to whom therefore all or most of the profits went. Thus a deed dated in the ninth year of Cyrus describes a field situated opposite the gate of Zamama at Babylon, which had been assigned by “the judges” to a lady named Ê-Saggil-belit, and afterward mortgaged by her to a slave of Itti-Merodach-baladhu, one of the members of the Egibi firm. The lady, however, still wanted money, and accordingly proposed to Itti-Merodach-baladhu that if he would make her a “present” of 10 shekels she would hand over to him her title-deeds. This was done, and the field passed into the possession of Itti-Merodach-baladhu, with whom the mortgage had really been contracted. In spite of the privileges possessed by the Babylonian slave, he was nevertheless a chattel, like the rest of his master’s property. He could constitute the dowry of a wife, could take the place of interest on a debt or of the debt itself, and could be hired out to another, the wages he earned going into the pocket of his master. In the age of Khammurabi we find two brothers hiring the services of two slaves, one of whom belonged to their father and the other to their mother, for ten days. The slaves were wanted for harvest work, and it was agreed that a _gur_ (or 180 _qas_) of grain should be paid them. This, of course, ultimately went to their owners. In the reign of Cambyses a man and his wife, having borrowed 80 shekels, gave a slave as security for the repayment of the loan; the terms of the contract are the same as if the security had been a house. On another occasion a slave is security for only part of a debt which amounted to a maneh and twenty shekels, interest being paid upon the shekels. His service was regarded as equivalent to the interest upon the maneh.