World War, 1914-1918 -- Personal narratives, American
From that hour I believe my transformation began. I thought of my sacred
calling, the ministry. My church at home flashed into my mind. What
would people think? How would I stand in the eyes of God? I reflected on
my former teachings and beliefs. Could I face my friends, to whom I had
preached peace and gentleness, now that I had applauded violence and
war? Was it right or justifiable? My mind was very much perturbed and I
was extremely nervous. A process of moral regeneration of my ideas was
going on. This, I now believe, to be as important as a man's spiritual
conversion, and step by step this book unfolds the process in my life. I
stood at an hour of decision. I faced life. Its issues must be met. Here
in the presence of death I had my supreme struggle. Time divided! The
roads parted. Eternity was ahead. Where was I? I was in hell! Right then
it surrounded, enveloped, engulfed me. The hour was freighted with
destiny. Then came a sudden high resolve. "I must take the path of
right and duty, wherever it may lead, e'en 'though I walk through the
valley of the shadow of death, Thou art with me.' Duty may require
violence and war." My pacifism began to fade away, as I saw visions of
mutilated men. Then all went black.
CHAPTER VII
THE RED CROSS
Caring for men, not only those who are wounded, but for those who are
sick or in trouble as well, the Red Cross is without a doubt the
greatest relief organization in the world today. It is so far-reaching
in its scope that it does not stop with the soldiers, but includes also
in its ministrations indirect victims of war--the widows, the
fatherless, the aged left desolate, the homeless, and the refugees of
every age and condition of life. Heretofore some people have had a wrong
impression of this great agency, thinking that it ministered merely to
unfortunate men on the battle field. This is far from being the case,
however. It holds out its hand of hope and help to many other thousands
who would languish in hopelessness and despair but for its kindly
succor.
Public-domain text, read in full here on John Shaqi.
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