World War, 1914-1918 -- Personal narratives, American
Another of the great movements for the uplift and welfare of the
soldiers is the Y. M. C. A. It has long been recognized that there are
many strong and peculiar temptations in the life of a soldier which do
not come to people in the ordinary walks of life. The first of these is
the temptation to homesickness. With armies from all over the world
concentrated in France, and with millions of boys for the first time in
their lives separated from their old associates and environments and set
down in the midst of a new atmosphere among people of a foreign tongue
and different habits and modes of living, it would be strange, indeed,
if they did not have a longing for home, old acquaintances, and familiar
faces. Companionship and sympathy are the things they need above all
else. Confidential relations between themselves and those whom they can
call friends is worth everything, and this is exactly what the Y. M. C.
A. establishes. It counteracts, if not entirely in large part at any
rate, the tendency toward homesickness. In a land which is strange,
where there are no acquaintances and no home atmosphere, the Y. M. C. A.
secretaries and the Y. M. C. A. huts furnish the only touch of home that
the soldier has. Here he comes when tired and beaten and spent with war;
here his footsteps turn when his soul longs for an association which
money cannot buy. Here he finds exactly what he needs, namely other boys
who are lonely too and who are seeking the same satisfaction that he
wants.
In the hut he first finds the secretary. The man who has charge of the
building is there to be used in any way he is needed. He is not there to
push religion on to homesick soldiers. Above all things, remember that
the secretary is a failure who is continually trying to force his
religion down the throats of the men and boys who want good fellowship.
After gaining the friendship and respect of a man and his confidence it
is not unlikely that the influence of a secretary will exert itself in a
religious manner; but even then it will be indirectly, unless and until
there is some definite evidence from the man himself that he is
interested and wants it.
Public-domain text, read in full here on John Shaqi.
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