Short stories; United States -- Social life and customs -- 19th century -- Fiction
Why, honey, it means the East. The three wise men came from the East,
don't you mind?”
At the Centre Street M. E. Church, where Janey Pettit went to
Sunday-school, there were big doings. Little Lycurgus Emerson, whose
mother sent him down to Littell's in a hurry for two pounds of brown
sugar, and who had already been an hour and a half getting past
Plotner's and Case's, heard Brother Littell and Abel Horn talking over
what they had decided at the “fishery meetin'.” (By the time Curg got
so that he shaved, he knew that “officiary” was the right way to say
it, just as “certificate” is the right way to say “stiffcut.”) There was
going to be a Christmas tree clear up to the ceiling, all stuck full of
candles and strung with pop-corn, and a chimney for Santa Claus to climb
down and give out the presents and call out the names on them. Every
child in the Sunday-school was to get a bag of candy and an orange, and
there were going to be “exercises.” Curg thought it would be kind of
funny to go through gymnastics, but, just then, he saw Uncle Billy
Nicholson come in, and he hid. He didn't want to be patted on the head
and--asked things.
Uncle Billy had his mouth all puckered up, and his eyebrows looked more
like tooth-brushes than ever. He put down the list of groceries that
Aunt Libby had written out for him, because he couldn't remember things
very well, and commenced to lay down the law.
“Such carryin's on in the house o' God!” he snorted. “Why the very idy!
Talk about them Pharisees an' Sadducees a-makin' the temple a den o'
thieves! W'y, you're a-turnin' it into a theayter with your play-actin'
tomfoolery! They'll be no blessin' on it, now you mark.”
“Aunt Libby say whether she wanted stoned raisins?” asked Brother
Littell, who was copying off the list on the order book.
“I disremember, but you better send up the reg'lar raisins. Gittin' too
many newfangled contraptions these days. They're a-callin' it a theayter
right now, the Babtists is. What you astin' fer your eatin' apples?
Whew! My souls alive! I don't wonder you grocery storekeepers git rich
in a hurry. No, I guess you needn't send 'ny up. Taste too strong o'
money. Don't have no good apples now no more anyways. All so dried up
and pethy. An' what is it but a theayter, I'd like to know? Weth your
lectures about the Ar'tic regions an' your mum-socials, an' all like
that, chargin' money fer to git in the meetin' house. I tell you what it
is, Brother Littell, the women folks 'd take the money they fritter away
on ribbons and artificial flowers an' gold an'costly apparel, which I
have saw them turned away from the love-feast fer wearin', an' 'ud give
it in fer quarterage an' he'p support the preachin' of the Word, they
wouldn't need to be no shows in the meetin' house an' they 'd be more
expeerimental religion.”
Public-domain text, read in full here on John Shaqi.
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