Short stories; United States -- Social life and customs -- 19th century -- Fiction
To be able to read is no Longer a sign that Pa can afford to do without
the young ones' wages on a Saturday night, and can even pay for
their schooling. It is no longer a mark of wealth or even of hard-won
privilege, but the common fate of all; to know the three R's, and Sunday
is not now set apart for secular instruction. So good and wholesome an
institution as the Sunday-school was not permitted to perish, but was
changed to suit the environment. It is now become the Sabbath-school for
the study of the Bible, a Christian recrudescence of the synagogue.
For some eighteen centuries it was supposed that a regularly ordained
minister should have exclusive charge of this work. At rare intervals
nowadays a clergyman may be found to maintain that because a man has
been to college and to the theological seminary, and has made the study
of the Scriptures his life-work (moved to that decision after careful
self-examination) that therefore he is better fitted to that ministry
than Miss Susie Goldrick, who teaches a class in Sabbath-school very
acceptably. Miss Goldrick is in the second year in the High School, and
last Friday afternoon read a composition on English Literatoor, in which
she spoke in terms of high praise of John Bunion, the well-known author
of “Progress and Poverty.” Miss Goldrick is very conscientious,
and always keeps her thumbnail against the questions printed on the
lesson-leaf, so as not to ask twice, “What did the disciples then do?”
It were a grave error to suppose that no secular learning is acquired in
the modern Sabbath-school. I remember once, when quite young, speaking
to my teacher, in the interval between the regular class work and the
closing exercises, about peacocks. I had read of them, but had never
seen one. What did they look like? She said a peacock was something like
a butterfly. I have always remembered that, and when I did finally see
a peacock, I was interested to note the essential accuracy of the
description.
Also, one day a new lady taught our class, Miss Evans having gone up to
Marion to spend a Sunday with her brother, who kept a stove store there,
and this new lady borrowed two flower vases from off the pulpit and a
piece of string from Turkey-egg McLaughlin to explain to us boys how the
earth went around the sun. We had too much manners to tell her that we
knew that years and years ago when we were in Miss Humphreys's room. I
don't remember what the earth going around the sun had to do with the
lesson for the day, which was about Samuel anointing David's head with
oil--did I ever tell you how I anointed my own head with coal oil?--but
I do remember that she broke both the vases and cut her finger, and had
to keep sucking it the rest of the time, because she didn't want to get
her handkerchief all bloodied up. It was a kind of fancy handkerchief,
made of thin stuff trimmed with lace--no good.
Public-domain text, read in full here on John Shaqi.
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