Back to Methuselah: A Metabiological PentateuchShaw, Bernard
Philosophy
Back to Methuselah: A Metabiological Pentateuch
Shaw, Bernard
Drama
And in 1809, before the battle of Waterloo,
a French soldier named Lamarck, who had beaten his musket into a
microscope and turned zoologist, declared that species were an illusion
produced by the shortness of our individual lives, and that they were
constantly changing and melting into one another and into new forms as
surely as the hand of a clock is continually moving, though it moves so
slowly that it looks stationary to us. We have since come to think that
its industry is less continuous: that the clock stops for a long time,
and then is suddenly 'put on' by a mysterious finger. But never mind
that just at present.
THE ADVENT OF THE NEO-LAMARCKIANS
I call your special attention to Lamarck, because later on there were
Neo-Lamarckians as well as Neo-Darwinians. I was a Neo-Lamarckian.
Lamarck passed on from the conception of Evolution as a general law to
Charles Darwin's department of it, which was the method of Evolution.
Lamarck, whilst making many ingenious suggestions as to the reaction
of external causes on life and habit, such as changes of climate,
food supply, geological upheavals and so forth, really held as his
fundamental proposition that living organisms changed because they
wanted to. As he stated it, the great factor in Evolution is use and
disuse. If you have no eyes, and want to see, and keep trying to see,
you will finally get eyes. If, like a mole or a subterranean fish, you
have eyes and dont want to see, you will lose your eyes. If you like
eating the tender tops of trees enough to make you concentrate all your
energies on the stretching of your neck, you will finally get a long
neck, like the giraffe. This seems absurd to inconsiderate people at the
first blush; but it is within the personal experience of all of us that
it is just by this process that a child tumbling about the floor becomes
a boy walking erect; and that a man sprawling on the road with a bruised
chin, or supine on the ice with a bashed occiput, becomes a bicyclist
and a skater. The process is not continuous, as it would be if mere
practice had anything to do with it; for though you may improve at each
bicycling lesson _during_ the lesson, when you begin your next lesson
you do not begin at the point at which you left off: you relapse
apparently to the beginning. Finally, you succeed quite suddenly, and do
not relapse again. More miraculous still, you at once exercise the new
power unconsciously. Although you are adapting your front wheel to your
balance so elaborately and actively that the accidental locking of your
handle bars for a second will throw you off; though five minutes before
you could not do it at all, yet now you do it as unconsciously as you
grow your finger nails. You have a new faculty, and must have created
some new bodily tissue as its organ. And you have done it solely by
willing. For here there can be no question of Circumstantial Selection,
or the survival of the fittest. The man who is learning how to ride
Public-domain text, read in full here on John Shaqi.
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