Back to Methuselah: A Metabiological PentateuchShaw, Bernard
Philosophy
Back to Methuselah: A Metabiological Pentateuch
Shaw, Bernard
Drama
MARTELLUS. The body always ends by being a bore. Nothing remains
beautiful and interesting except thought, because the thought is the
life. Which is just what this old gentleman and this old lady seem to
think too.
THE SHE-ANCIENT. Quite so.
THE HE-ANCIENT. Precisely.
THE NEWLY BORN [_to the He-Ancient_] But you cant be nothing. What do
you want to be?
THE HE-ANCIENT. A vortex.
THE NEWLY BORN. A what?
THE SHE-ANCIENT. A vortex. I began as a vortex: why should I not end as
one?
ECRASIA. Oh! That is what you old people are, Vorticists.
ACIS. But if life is thought, can you live without a head?
THE HE-ANCIENT. Not now perhaps. But prehistoric men thought they could
not live without tails. I can live without a tail. Why should I not live
without a head?
THE NEWLY BORN. What is a tail?
THE HE-ANCIENT A habit of which your ancestors managed to pure
themselves.
THE SHE-ANCIENT. None of us now believe that all this machinery of flesh
and blood is necessary. It dies.
THE HE-ANCIENT. It imprisons us on this petty planet and forbids us to
range through the stars.
ACIS. But even a vortex is a vortex in something. You cant have a
whirlpool without water; and you cant have a vortex without gas, or
molecules or atoms or ions or electrons or something, not nothing.
THE HE-ANCIENT. No: the vortex is not the water nor the gas nor the
atoms: it is a power over these things.
THE SHE-ANCIENT. The body was the slave of the vortex; but the slave has
become the master; and we must free ourselves from that tyranny. It is
this stuff [_indicating her body_], this flesh and blood and bone and
all the rest of it, that is intolerable. Even prehistoric man dreamed of
what he called an astral body, and asked who would deliver him from the
body of this death.
ACIS [_evidently out of his depth_] I shouldn't think too much about it
if I were you. You have to keep sane, you know.
_The two Ancients look at one another; shrug their shoulders; and
address themselves to their departure._
THE HE-ANCIENT. We are staying too long with you, children. We must go.
_All the young people rise rather eagerly._
ARJILLAX. Dont mention it.
THE SHE-ANCIENT. It is tiresome for us, too. You see, children, we have
to put things very crudely to you to make ourselves intelligible.
THE HE-ANCIENT. And I am afraid we do not quite succeed.
STREPHON. Very kind of you to come at all and talk to us, I'm sure.
ECRASIA. Why do the other ancients never come and give us a turn?
THE SHE-ANCIENT. It is difficult for them. They have forgotten how
to speak; how to read; even how to think in your fashion. We do not
communicate with one another in that way or apprehend the world as you
do.
THE HE-ANCIENT. I find it more and more difficult to keep up your
language. Another century or two and it will be impossible. I shall have
to be relieved by a younger shepherd.
Public-domain text, read in full here on John Shaqi.
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