will pay one another, and wait to get their money back until Germany is either strong enough to refuse to pay or ruined beyond the possibility of paying? Meanwhile Russia, reduced to a scrap of fish and a pint of cabbage soup a day, has fallen into the hands of rulers who perceive that Materialist Communism is at all events more effective than Materialist Nihilism, and are attempting to move in an intelligent and ordered manner, practising a very strenuous Intentional Selection of workers as fitter to survive than idlers; whilst the Western Powers are drifting and colliding and running on the rocks, in the hope that if they continue to do their worst they will get Naturally Selected for survival without the trouble of thinking about it. THE HOMEOPATHIC REACTION AGAINST DARWINISM When, like the Russians, our Nihilists have it urgently borne in on them, by the brute force of rising wages that never overtake rising prices, that they are being Naturally Selected for destruction, they will perhaps remember that 'Dont Care came to a bad end,' and begin to look round for a religion. And the whole purpose of this book is to shew them where to look. For, throughout all the godless welter of the infidel half-century, Darwinism has been acting not only directly but homeopathically, its poison rallying our vital forces not only to resist it and cast it out, but to achieve a new Reformation and put a credible and healthy religion in its place. Samuel Butler was the pioneer of the reaction as far as the casting out was concerned; but the issue was confused by the physiologists, who were divided on the question into Mechanists and Vitalists. The Mechanists said that life is nothing but physical and chemical action; that they have demonstrated this in many cases of so-called vital phenomena; and that there is no reason to doubt that with improved methods they will presently be able to demonstrate it in all of them. The Vitalists said that a dead body and a live one are physically and chemically identical, and that the difference can be accounted for only by the existence of a Vital Force. This seems simple; but the Anti-Mechanists objected to be called Vitalists (obviously the right name for them) on two contradictory grounds. First, that vitality is scientifically inadmissible, because it cannot be isolated and experimented with in the laboratory. Second, that force, being by definition anything that can alter the speed or direction of matter in motion (briefly, that can overcome inertia), is essentially a mechanistic conception. Here we had the New Vitalist only half extricated from the Old Mechanist, objecting to be called either, and unable to give a clear lead in the new direction. And there was a deeper antagonism. The Old Vitalists, in postulating a Vital Force, were setting up a comparatively mechanical conception as against the divine idea of the life breathed into the clay nostrils of Adam, whereby he became a living soul.