"Nevertheless, because my birth and education had seasoned me in
business of State; and because opinions (so young as I was) would
sometimes stagger me; and because I thought that a man's own country
has some special claims upon him more than the rest of the world;
and because I hoped that, if I rose to any place of honour in the
State, I should have a larger command of industry and ability to
help me in my work--for these reasons I both applied myself to
acquire the arts of civil life, and commended my service, so far as
in modesty and honesty I might, to the favour of such friends as had
any influence. In which also I had another motive: for I felt that
those things I have spoken of--be they great or small--reach no
further than the condition and culture of this mortal life; and I
was not without hope (the condition of religion being at that time
not very prosperous) that if I came to hold office in the State, I
might get something done too for the good of men's souls. When I
found, however, that my zeal was mistaken for ambition, and my life
had already readied the turning-point, and my breaking health
reminded me how ill I could afford to be so slow, and I reflected,
moreover, that in leaving undone the good that I could do by myself
alone, and applying myself to that which could not be done without
the help and consent of others, I was by no means discharging the
duty that lay upon me--I put all those thoughts aside, and (in
pursuance of my old determination) betook myself wholly to this
work. Nor am I discouraged from it because I see signs in the times
of the decline and overthrow of that knowledge and erudition which
is now in use. Not that I apprehend any more barbarian invasions
(unless possibly the Spanish empire should recover its strength, and
having crushed other nations by arms should itself sink under its
own weight); but the civil wars which may be expected, I think
(judging from certain fashions which have come in of late), to
spread through many countries--together with the malignity of sects,
and those compendious artifices and devices which have crept into
the place of solid erudition--seem to portend for literature and the
sciences a tempest not less fatal, and one against which the
Printing-office will be no effectual security. And no doubt but that
fair-weather learning which is nursed by leisure, blossoms under
reward and praise, which cannot withstand the shock of opinion, and
is liable to be abused by tricks and quackery, will sink under such
impediments as these. Far otherwise is it with that knowledge whose
dignity is maintained by works of utility and power. For the
injuries, therefore, which should proceed from the times, I am not
afraid of them; and for the injuries which proceed from men, I am
not concerned.
Public-domain text, read in full here on John Shaqi.
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