Shakespeare, William, 1564-1616 -- Authorship -- Baconian theory
We have seen Bacon as the ingrate, and Bacon as the brute; let us
observe him “the meanest of mankind,” as Pope described him--who, as
Abbott admits, although he refuses Pope’s description, “on sufficient
occasion could creep like a very serpent.” The sufficient occasion
was the sudden advance into fame of George Villiers, afterwards Duke
of Buckingham. The disgrace and imprisonment of Robert Carr, Earl of
Somerset, whose conviction Bacon laboured so strenuously to accomplish,
doubtless inspired the Attorney-General with the hope of becoming the
chief adviser of the Sovereign. Great must have been his mortification
when he discovered the impregnability of Villiers in the favour of
the King. But although cast down, Bacon was not abashed. He had, on a
previous occasion of disappointment, declared that “service must creep
where it cannot go” (_i.e._, walk upright), and he at once determined
to creep into the King’s confidence through the medium of the rising
Favourite. Instantly, Bacon was on his knees to the new star. “I am
yours,” he wrote, with more servile want of restraint than he had
disclosed in his letters to Essex or Cecil, “surer to you than to my
own life.” In speech and behaviour he lived up to his protest. He
beslavered Villiers with flattery to his face, and he carolled his
praises to those whom he felt assured would repeat his words to the
spoiled Favourite. His reward was not long in the coming. In 1617
he was made Lord Keeper. He took his seat in Chancery with the most
extravagant pomp, his retinue exceeding all his predecessors, says
a correspondent of Carleton, “in the bravery and multitude of his
servants.” The following day he wrote of the ceremony to Villiers,
“There was much ado, and a great deal of the world. But this matter
of pomp, which is heaven to some men, is hell to me, or purgatory at
least.” This expression, if not an affectation entirely, is, at least,
strangely inconsistent with the account of the vulgar pomp and display
of a _Feast of the Family_, which is described by Bacon with so much
detail in _The New Atlantis_.
[Illustration: THE MONUMENT OF LORD BACON IN St. MICHAEL’S CHURCH.]
Public-domain text, read in full here on John Shaqi.
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