Bacon's Essays, and Wisdom of the AncientsBacon, Francis
Philosophy
Bacon's Essays, and Wisdom of the Ancients
Bacon, Francis
Bacon, Francis, 1561-1626; English essays -- Early modern, 1500-1700; Mythology, Classical
The second article of agreement, that of Proserpine’s remaining
six months with her mother and six with her husband, is an elegant
description of the division of the year; for the spirit diffused
through the earth lives above-ground in the vegetable world during the
summer months, but in the winter returns under ground again.
The attempt of Theseus and Perithous to bring Proserpine away, denotes
that the more subtile spirits, which descend in many bodies to the
earth, may frequently be unable to drink in, unite with themselves, and
carry off the subterraneous spirit, but on the contrary be coagulated
by it, and rise no more, so as to increase the inhabitants and add to
the dominion of Proserpine.[649]
The alchemists will be apt to fall in with our interpretation of the
golden bough, whether we will or no, because they promise golden
mountains, and the restoration of natural bodies from their stone,
as from the gates of Pluto; but we are well assured that their theory
had no just foundation, and suspect they have no very encouraging or
practical proofs of its soundness. Leaving, therefore, their conceits
to themselves, we shall freely declare our own sentiments upon this
last part of the fable. We are certain, from numerous figures and
expressions of the ancients, that they judged the conservation, and
in some degree the renovation, of natural bodies to be no desperate
or impossible thing, but rather abstruse and out of the common road
than wholly impracticable. And this seems to be their opinion in the
present case, as they have placed this bough among an infinite number
of shrubs, in a spacious and thick wood. They supposed it of gold,
because gold is the emblem of duration. They feigned it adventitious,
not native, because such an effect is to be expected from art, and not
from any medicine or any simple or mere natural way of working.
XXX.—METIS, OR COUNSEL.
EXPLAINED OF PRINCES AND THEIR COUNCIL.
The ancient poets relate that Jupiter took Metis to wife, whose name
plainly denotes counsel, and that he, perceiving she was pregnant by
him, would by no means wait the time of her delivery, but directly
devoured her; whence himself also became pregnant, and was delivered in
a wonderful manner; for he from his head or brain brought forth Pallas
armed.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account