Bacon's Essays, and Wisdom of the AncientsBacon, Francis
Philosophy
Bacon's Essays, and Wisdom of the Ancients
Bacon, Francis
Bacon, Francis, 1561-1626; English essays -- Early modern, 1500-1700; Mythology, Classical
EXPLANATION.—This fable, which in its literal sense appears monstrously
absurd, seems to contain a state secret, and shows with what art kings
usually carry themselves towards their council, in order to preserve
their own authority and majesty not only inviolate, but so as to have
it magnified and heightened among the people. For kings commonly
link themselves, as it were, in a nuptial bond to their council, and
deliberate and communicate with them after a prudent and laudable
custom upon matters of the greatest importance, at the same time justly
conceiving this no diminution of their majesty; but when the matter
once ripens to a decree or order, which is a kind of birth, the king
then suffers the council to go on no further, lest the act should seem
to depend upon their pleasure. Now, therefore, the king usually assumes
to himself whatever was wrought, elaborated, or formed, as it were, in
the womb of the council (unless it be a matter of an invidious nature,
which he is sure to put from him), so that the decree and the execution
shall seem to flow from himself.[650] And as this decree or execution
proceeds with prudence and power, so as to imply necessity, it is
elegantly wrapped up under the figure of Pallas armed.
Nor are kings content to have this seem the effect of their own
authority, free will, and uncontrollable choice, unless they also take
the whole honor to themselves, and make the people imagine that all
good and wholesome decrees proceed entirely from their own head, that
is, their own sole prudence and judgment.
XXXI.—THE SIRENS, OR PLEASURES.
EXPLAINED OF MEN’S PASSION FOR PLEASURES.
INTRODUCTION.—The fable of the Sirens is, in a vulgar sense, justly
enough explained of the pernicious incentives to pleasure; but the
ancient mythology seems to us like a vintage ill-pressed and trod; for
though something has been drawn from it, yet all the more excellent
parts remain behind in the grapes that are untouched.
FABLE.—The Sirens are said to be the daughters of Achelous and
Terpsichore, one of the Muses. In their early days they had wings,
but lost them upon being conquered by the Muses, with whom they
rashly contended; and with the feathers of these wings the Muses made
themselves crowns, so that from this time the Muses wore wings on their
heads, except only the mother to the Sirens.
These Sirens resided in certain pleasant islands, and when, from their
watch-tower, they saw any ship approaching, they first detained the
sailors by their music, then, enticing them to shore, destroyed them.
Their singing was not of one and the same kind, but they adapted their
tunes exactly to the nature of each person, in order to captivate and
secure him. And so destructive had they been, that these islands of
the Sirens appeared, to a very great distance, white with the bones of
their unburied captives.
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