Bahá'u'lláh and the New EraEsslemont, J. E. (John Ebenezer)
Religion
Bahá'u'lláh and the New Era
Esslemont, J. E. (John Ebenezer)
Bahai Faith; Bahá'u'lláh, 1817-1892
O people of God! Adorn your temples with the mantle of
trustworthiness and integrity; then assist your Lord with the
hosts of good deeds and good morals. Verily We have forbidden you
sedition and strife, in My Books and Epistles, in My Writings and
Tablets; and by this We have desired only your loftiness and
exaltation.—Tablet of I_sh_ráqát.
Appointment and Promotion
In making appointments, the only criterion must be fitness for the
position. Before this paramount consideration, all others, such as
seniority, social or financial status, family connection or personal
friendship, must give way. Bahá’u’lláh says in the Tablet of I_sh_ráqát:—
The fifth I_sh_ráq (Effulgence) is the knowledge by governments of
the condition of the governed, and the conferring of ranks
according to desert and merit. Regard to this matter is strictly
enjoined upon every chief and ruler, that haply traitors may not
usurp the positions of trustworthy men nor spoilers occupy the
seats of guardians.
It needs but little consideration to show that when this principle becomes
generally accepted and acted upon, the transformation in our social life
will be astounding. When each individual is given the position for which
his talents and capabilities specially fit him he will be able to put his
heart into his work and become an artist in his profession, with
incalculable benefit to himself and the rest of the world.
Economic Problems
The Bahá’í teachings insist in the strongest terms on the need for reform
in the economic relations of rich and poor. ‘Abdu’l-Bahá says:—
The arrangements of the circumstances of the people must be such
that poverty shall disappear, that everyone, as far as possible,
according to his rank and position, shall share in comfort and
well-being. We see among us men who are overburdened with riches
on the one hand, and on the other those unfortunate ones who
starve with nothing; those who possess several stately palaces,
and those who have not where to lay their head.... This condition
of affairs is wrong, and must be remedied. Now the remedy must be
carefully undertaken. It cannot be done by bringing to pass
absolute equality between men. Equality is a chimera! It is
entirely impracticable. Even if equality could be achieved it
could not continue; and if its existence were possible, the whole
order of the world would be destroyed. The Law of Order must
always obtain in the world of humanity. Heaven has so decreed in
the creation of man.... Humanity, like a great army, requires a
general, captains, underofficers in their degree, and soldiers,
each with their appointed duties. Degrees are absolutely necessary
to ensure an orderly organization. An army could not be composed
of generals alone, or of captains only, or of nothing but soldiers
without anyone in authority.
Public-domain text, read in full here on John Shaqi.
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