Bahá'u'lláh and the New EraEsslemont, J. E. (John Ebenezer)
Religion
Bahá'u'lláh and the New Era
Esslemont, J. E. (John Ebenezer)
Bahai Faith; Bahá'u'lláh, 1817-1892
... By the term “clouds” is meant those things that are contrary
to the ways and desires of men. Even as He hath revealed in the
verse already quoted: “As oft as an Apostle cometh unto you with
that which your souls desire not, ye swell with pride, accusing
some of being impostors and slaying others.” [Qur’án 2:87.] These
“clouds” signify, in one sense, the annulment of laws, the
abrogation of former Dispensations, the repeal of rituals and
customs current amongst men, the exalting of the illiterate
faithful above the learned opposers of the Faith. In another
sense, they mean the appearance of that immortal Beauty in the
image of mortal man, with such human limitations as eating and
drinking, poverty and riches, glory and abasement, sleeping and
waking, and such other things as cast doubt in the minds of men,
and cause them to turn away. All such veils are symbolically
referred to as “clouds.”
These are the “clouds” that cause the heavens of the knowledge and
understanding of all that dwell on earth to be cloven asunder.
Even as He hath revealed: “On that day shall the heaven be cloven
by the clouds.” [Qur’án 25:25]. Even as the clouds prevent the
eyes of men from beholding the sun, so do these things hinder the
souls of men from recognizing the light of the divine Luminary. To
this beareth witness that which hath proceeded out of the mouth of
the unbelievers as revealed in the sacred Book: “And they have
said: ‘What manner of apostle is this? He eateth food, and walketh
the streets. Unless an angel be sent down and take part in His
warnings, we will not believe.’” [Qur’án 25:7.] Other Prophets,
similarly, have been subject to poverty and afflictions, to
hunger, and to the ills and chances of this world. As these holy
Persons were subject to such needs and wants, the people were,
consequently, lost in the wilds of misgivings and doubts, and were
afflicted with bewilderment and perplexity. How, they wondered,
could such a person be sent down from God, assert His ascendancy
over all the peoples and kindreds of the earth, and claim Himself
to be the goal of all creation,—even as He hath said: “But for
Thee, I would have not created all that are in heaven and on
earth,”—and yet be subject to such trivial things? You must
undoubtedly have been informed of the tribulations, the poverty,
the ills, and the degradation that have befallen every Prophet of
God and His companions. You must have heard how the heads of their
followers were sent as presents unto different cities, how
grievously they were hindered from that whereunto they were
commanded. Each and every one of them fell a prey to the hands of
the enemies of His Cause, and had to suffer whatsoever they
decreed....
Public-domain text, read in full here on John Shaqi.
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