Bahá'u'lláh and the New EraEsslemont, J. E. (John Ebenezer)
Religion
Bahá'u'lláh and the New Era
Esslemont, J. E. (John Ebenezer)
Bahai Faith; Bahá'u'lláh, 1817-1892
... The All-Glorious hath decreed these very things, that are
contrary to the desires of wicked men, to be the touchstone and
standard whereby He proveth His servants, that the just may be
known from the wicked, and the faithful distinguished from the
infidel....
And now, concerning His words: “And He shall send His angels....”
By “angels” is meant those who, reinforced by the power of the
spirit, have consumed, with the fire of the love of God, all human
traits and limitations, and have clothed themselves with the
attributes of the most exalted Beings and of the Cherubim....
As the adherents of Jesus have never understood the hidden meaning
of these words, and as the signs which they and leaders of their
Faith have expected have failed to appear, they therefore refused
to acknowledge, even until now, the truth of those Manifestations
of Holiness that have since the days of Jesus been made manifest.
They have thus deprived themselves of the outpourings of God’s
holy grace, and of the wonders of His divine utterance. Such is
their low estate in this, the Day of Resurrection! They have even
failed to perceive that were the signs of the Manifestation of God
in every age to appear in the visible realm in accordance with the
text of established traditions, none could possibly deny or turn
away, not would the blessed be distinguished from the miserable,
and the transgressor from the God-fearing. Judge fairly: Were the
prophecies recorded in the Gospel to be literally fulfilled; were
Jesus, Son of Mary, accompanied by angels, to descend from the
visible heaven upon the clouds; who would dare to disbelieve, who
would dare to reject the truth, and wax disdainful? Nay, such
consternation would immediately seize all the dwellers of the
earth that no soul would feel able to utter a word, much less to
reject or accept the truth.—Kitáb-i-Íqán, pp. 67, 71–73, 76,
78–79, 80–81.
According to the above explanation the coming of the Son of Man, in lowly
human form, born of woman, poor, uneducated, oppressed and set at naught
by the great ones of the earth—this manner of coming is the very
touchstone by which He judges the people of earth and separates them one
from another, as a shepherd divides his sheep from the goats. Those whose
spiritual eyes are opened can see through those clouds and rejoice in the
“power and great glory”—the very glory of God—which He comes to reveal;
the others, whose eyes are still holden by prejudice and error, can see
but the dark clouds and continue to grope in gloom, deprived of the
blessed sunshine.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account