Some of these [the Báb’s Writings] were commentaries on, and interpretations of the verses of the Kur’an; some were prayers, homilies, and hints of [the true significance of certain] passages; other were exhortations, admonitions, dissertations on the different branches of the doctrine of the Divine Unity ... encouragements to amendment of character, severance from worldly states, and dependence on the inspirations of God. But the essence and purport of his compositions were the praises and descriptions of that Reality soon to appear which was his only object and aim, his darling, and his desire. For he regarded his own appearance as that of a harbinger of good tidings, and considered his own real nature merely as a means for the manifestation of the greater perfections of that One. And indeed he ceased not from celebrating Him by night or day for a single instant, but used to signify to all his followers that they should expect His arising: in such wise that he declares in his writings, “I am a letter out of that most might book and a dew-drop from that limitless ocean, and, when He shall appear, my true nature, my mysteries, riddles, and intimations will become evident, and the embryo of this religion shall develop through the grades of its being and ascent, attain to the station of ‘the most comely of forms,’ and become adorned with the robe of ‘blessed be God, the Best of Creators.’ ... and so inflamed was he with His flame that commemoration of Him was the bright candle of his dark nights in the fortress of Mákú, and remembrance of Him was the best of companions in the straits of the prison of _Ch_ihrík. Thereby he obtained spiritual enlargements; with His wine was he inebriated; and at remembrance of Him did he rejoice.—A Traveller’s Narrative (Episode of the Báb), pp. 54–56. He Whom God Shall Make Manifest