He was most generous, giving abundantly to the poor. None who came to Him
were turned away. The doors of His house were open to all. He always had
many guests. This unbounded generosity was conducive to greater
astonishment from the fact that He sought neither position nor prominence.
In commenting upon this His friends said He would become impoverished, for
His expenses were many and His wealth becoming more and more limited. “Why
is he not thinking of his own affairs?”, they inquired of each other; but
some who were wise declared: “This personage is connected with another
world; he has something sublime within him that is not evident now; the
day is coming when it will be manifested.” In truth the Blessed Perfection
was a refuge for every weak one, a shelter for every fearing one, kind to
every indigent one, lenient and loving to all creatures.
He became well known in regard to these qualities before His Holiness the
Báb appeared. Then Bahá’u’lláh declared the Báb’s mission to be true and
promulgated His teachings. The Báb announced that the greater
manifestation would take place after Him and called the promised one: “Him
whom God would manifest,” saying that nine years later the reality of His
own mission would become apparent. In His writings He stated that in the
ninth year this expected one would be known; in the ninth year they would
attain to all glory and felicity; in the ninth year they would advance
rapidly. Between Bahá’u’lláh and the Báb there was communication
privately. The Báb wrote a letter containing three hundred and sixty
derivatives of the root “Bahá.” The Báb was martyred in Tabríz, and
Bahá’u’lláh exiled into Iráq-Arabie in 1852, announced Himself in
Ba_gh_dád. For the Íránian Government had decided that as long as He
remained in Írán the peace of the country would be disturbed; therefore He
was exiled in the expectation that Írán would become quiet. His
banishment, however, produced the opposite effect. New tumult arose and
the mention of His greatness and influence spread everywhere throughout
the country. The proclamation of His manifestation and mission was made in
Ba_gh_dád. He called his friends together there and spoke to them of God.
Afterward He left the city and went alone into the mountains of Kurdistán
where He made his abode in caves and grottoes. A part of this time He
lived in the city of Sulimaniyye. Two years passed during which neither
His friends nor family knew just where He was.
Although solitary, secluded and unknown in His retirement, the report
spread throughout Kurdistán that this was a most remarkable and learned
personage gifted with a wonderful power of attraction. In a short time
Kurdistán was magnetized with His love. During this period Bahá’u’lláh
lived in poverty. His garments were those of the poor and needy. His food
was that of the indigent and lowly. An atmosphere of majesty haloed Him as
the sun at midday. Everywhere He was greatly revered and beloved.
Public-domain text, read in full here on John Shaqi.
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