But the claim of Bahaism is presented in another form. It asserts that it is actually bringing about this unification. "Abdul Baha is harmonizing Christians, Jews, Mohammedans, Zoroastrians, Buddhists, Hindus in the one and true faith."[95] Dreyfus says: "It is uniting all men in the great universal religion of the future." At Oakland, Cal.,[96] Abdul Baha said, "The revelation of Baha Ullah is the cause of the oneness of the world of humanity. It is a unity which welds together all the races." In illustration of this alleged result, the pilgrims to Acca express their gratification and amazement that at Acca several races meet together in love and unity. So in Rangoon, says Mr. Sprague,[97] "I attended a Bahai meeting at which six of the great world religions were represented united in the wonderful bond of friendship and unity." In like manner Mr. Harold Johnson says, "What Christianity has failed to accomplish, Bahaism has accomplished in uniting men of different races and religions." If these assertions mean external association, it may be said that Christians have had their Parliaments of Religions and Congresses of all faiths, examples of polite toleration and laboratories of the science of religion. If it means that Christianity refuses to put itself on a level with other religions and consort with them as equals, this is true, for Christianity is an exclusive religion. It has entered the world, as it entered the Roman empire, to displace all others. It refuses to have Christ occupy a niche in the Pantheon. But Bahai writers mean rather that Bahaism is to be the bond of unity by all races and religions accepting Baha. In this sense their claim is based on very meagre premises. A few thousand only, outside of Persia, have embraced Bahaism. Harold Johnson says: "The Non-Mohammedans do not number probably very many thousands." But do we not see myriads gathering into the Christian brotherhood out of every race and religion of Asia, including even thousands from Islam. Thirty thousand Moslems have become Christians in Malayasia in Abdul Baha's lifetime. In Asia how many races and religions, forgetting their former antagonisms, are united in the faith and baptism of the Lord Jesus Christ. As an example of the living power of the Christian faith to unite the races of men, take the Conference of the International Christian Students' Federation, held at Lake Mohonk, N. Y. There Hindus and British, Japanese and Koreans, Russians and Chinese, Greeks and Armenians, French and Germans, Canadians and Brazilians, Americans and Mexicans represented the wide world. Mutual esteem, love and spiritual fellowship united members of the various Protestant Churches with representatives of the Oriental Churches. The unity in Bahai Assemblies is on so small a scale as to be not worthy of mention. How little Abdul Baha knows of or appreciates the reality and power of Christian spiritual fellowship is shown in his remarks at West Englewood, N.