Jews cannot be the basis for such extravagance of language: neither can the rejection by Baha of the Shiah notion that other religions are "unclean," for Sunnis all along held the "peoples of the Book" to be "clean" and Christians of old learned to "call no man common or unclean." As to unification, how is it? Babis were divided off from Sheikhis, and Bahais from Babis, and Behais from Bahais and the flames of hate and vindictiveness burn hotter between them than between the older sects and races, while the Shiahs curse and at times persecute Babis and Bahais. Instead of unity the Babi-Bahais have brought a greater division of sects: instead of love renewed fires of animosity and fanatical hate. In view of these conditions, how unreasonable for Abdul Baha to say that "through the power of Baha Ullah, such affection and love is produced among the various religions of Persia that they now associate[101] with each other in the utmost love and concord." Passing now to another phase of this subject, let us inquire what means are prescribed for religious unification. The chief means seems to be the forbidding of the right of private interpretation or opinion. Abdul Baha writes[102] that he is "the Interpreter of all the works and books of the Blessed Perfection. Were this not the case, every one would give an interpretation according to his own inclination--this would lead to great differences." This point is more plainly stated by M. Abul Fazl:[103] "One of the explicit commands of Baha Ullah is the ordinance abrogating differences which separate men.... If those having two points of view, engage in strife in expressing their views, both will be delivered to the fire.... Bahai law prohibits the interpretation of God's word and exposition of personal opinion ... lest different sects arise." "You must ask him (Abdul Baha) regarding the meaning of the texts of the verses. Whatsoever he says is correct. Without his will, not a word shall any one utter."[104] Baha Ullah "made provision against all kinds of differences, so that no man shall be able to create a new sect ... indicating the Interpreter so that no man should be able to say that he explains a certain teaching in this way and thus create a new sect."[105] After Abdul Baha whenever the House of Justice is organized, it will ward off differences. But though the right of private judgment was denied, yet a new sect arose and bitter disunion occurred over the question of the Infallible Interpreter.