Bahaism and Its Claims: A Study of the Religion Promulgated by Baha Ullah and Abdul BahaWilson, Samuel Graham
Religion
Bahaism and Its Claims: A Study of the Religion Promulgated by Baha Ullah and Abdul Baha
Wilson, Samuel Graham
Bahai Faith -- Controversial literature
receives and makes visits in company with his wife.[374] But the ladies
of the household of Baha Ullah and Abdul Baha at Acca do not receive
gentlemen as visitors even when they are faithful and honoured American
believers. Mr. Myron Phelps, when preparing materials for his "Life of
Abbas Effendi," spent a month at Acca. He wished to embody in his book
the interesting narrative of Bahiah Khanum, the sister of Abbas. She,
though more than half a century had passed over her head, did not grant
him personal interviews.[375] Instead she told her narrative in
installments day by day to Madame Canavarro, who then came out and
repeated what she had heard to Mr. Phelps, who recorded it. He says:
"Social custom prevented me from meeting this lady," and again, "Social
custom prevented me from meeting the women."[376]
Now that the way is opened by the Revolution and by the
Constitutionalists (who were not Bahais), liberal-minded men of all
sects in Persia, Sufis, Sheikhis, Arifs, and even Mutasharis, as well as
Bahais, are showing considerable zeal for the elevation of women, and
for female education.
V. What does Bahaism teach as to the _political equality of man and
woman_? The future Bahai State and community is to be under the
administration of Boards--called Houses of Justice, local, national, and
universal. These are to be "divine agents," "representatives of God."
They are to have absolute authority and to be infallible in their
decisions. They will adjudicate questions of property, tithes,
inheritance, divorce, and of war and peace. They will have charge of
schools and of wives, children and servants as well as of religion. The
number of members in each Board is to be at least nine, "according to
the number of Baha."[377] The members are to be all _men_. No women are
to be admitted to these Boards or "Houses of Justice." This law
evidently did not suit the notion of some of the American Bahai sisters,
so they made bold to inquire about it. The "Infallible Interpreter,"
Abdul Baha, laid down the law plainly--which cannot be altered for 1,000
years at least. "From a _spiritual_ point of view, there is no
difference between women and men. The House of Justice, however,
according to the positive commandments of the Doctrine of God, has been
specialized to the _men_ for a specific reason or exercise of wisdom on
the part of God."[378] "As to you other maid-servants, give up your will
and choose that of God." "The maid-servants of the merciful should not
interfere with the affairs which have regard to the Board of
Consultation, or House of Justice."[379]
Public-domain text, read in full here on John Shaqi.
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