Bahaism and Its Claims: A Study of the Religion Promulgated by Baha Ullah and Abdul BahaWilson, Samuel Graham
Religion
Bahaism and Its Claims: A Study of the Religion Promulgated by Baha Ullah and Abdul Baha
Wilson, Samuel Graham
Bahai Faith -- Controversial literature
To sum up, it has been demonstrated that Bahaism does not, by its laws,
give woman equality with the man, either in the family or the state,
either as to domestic rights or political rights; that in the matter of
education it has not tried to give equal opportunities to girls; that it
conforms to the social life of its environment without transforming it;
that the claims of Abdul Baha before his audiences in Europe and America
were without foundation, disproved both by the teaching and by the
practice by Baha Ullah.
FOOTNOTES:
[314] _S. W._ (Bahai), Dec. 12, 1913, p. 254.
[315] _S. W._ (Bahai), March 21, 1913, p. 5.
[316] Tablet of Tarazat.
[317] Tablet of Tajalliyat.
[318] Ishrakat.
[319] _Bahai News_, Aug. 20, 1911.
[320] Mr. Remey writes: "In most places the work is carried on by the
women almost entirely. There is an absence of many men.... Men are most
in need of being reached.... To-day I had a letter from a good
maid-servant, saying that the only man in _her_ assembly had refused to
come to meetings, because he was the only man present. I mention this
because it is typical of most assemblies in America.... In most places
the men are doing but little." (_Bahai News_, Aug. 20, 1910, p. 3).
[321] "Tablet of Ishrakat," p. 36.
[322] Phelps, pp. 110, 229.
[323] Afterwards withdrawn from Tabriz.
[324] "Principles of the Bahai Movement," p. 16.
[325] Mirza Abul Fazl's "Bahai Proofs," p. 105.
[326] _Ibid._, pp. 95-96.
[327] Phelps, _Ibid._, pp. 86-87.
[328] Phelps, _Ibid._, p. 85.
[329] _Ibid._, pp. 88-90.
[330] See also Professor Browne in the _Jour. Roy. As. Soc._, 1892.
[331] "Life of Abbas Effendi," p. 139.
[332] "New Hist.," pp. 374-375.
[333] "Trav.'s Narr.," p. 384.
[334] "New Hist.," p. 415.
[335] Phelps, p. 73.
[336] "New Hist.," p. xxiii; "Trav.'s Narr.," p. 361. Compare "A Year
Among the Persians."
[337] Phelps, p. 79.
[338] "Baha Ullah," by Kheiralla, pp. 491-492.
[339] "The Bahai Movement," by C. M. Remey, p. 24.
[340] Phelps, p. 139.
[341] "Trav.'s Narr.," p. 361.
[342] "New Hist.," p. 273, Note 2.
[343] "Tablets of Abdul Baha," Vol. I, pp. 209, 218.
[344] "New Hist.," p. 415 and Note 1.
[345] "Tablets," Vol. I, p. 107.
[346] "Trav.'s Narr.," p. 84.
[347] "Facts for Behaists," p. 59.
[348] _The Family of Baha Ullah (1817-1892)_
First wife, named Nawab, or Aseyeh, entitled Veraka-ulya, "the Supreme
Leaf," married at Teheran, 1251 A. H., _i. e._, 1835 A. D.
Her children, (1) Aga Mirza Sadik, born at Teheran, died at 4 years. (2)
Abbas Effendi, born at Teheran, 1841. (3) Bahiah Khanum, born at
Teheran, 1844. N. B.: Some reverse the order of (2) and (3). (4) Ali
Mohammed, born at Teheran, died at 7 years. (5) Aga Mahdi, born at
Teheran, died at Acca, 1871. (6) Ali Mohammed, born at Bagdad, died at 2
years.
Companion wife, Ayesha, title Mahd Ulya, "the Supreme Cradle," married
A. H. 1266, 1850 A. D.
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