Balaam and His Master, and Other Sketches and StoriesHarris, Joel Chandler
General
Balaam and His Master, and Other Sketches and Stories
Harris, Joel Chandler
Short stories, American; United States -- Social life and customs -- 19th century -- Fiction
Mom Bi was very much interested in the maneuvers of the Rifle Rangers.
She watched them with a scornful and a critical eye. Even in their
uniforms, which were of the holiday pattern, their appearance was the
reverse of soldierly. They were hollow-chested and round-shouldered,
and exceedingly awkward in all their movements. Their maneuvers on the
outskirts of the village, accompanied by the music of fife and drum,
always drew a crowd of idlers, and among these interested spectators Mom
Bi was usually to be found.
“Dee gwine fight,” she would say to the Waynecroft children, in her loud
and rasping voice. “Dee gwine kill folks right un left. Look at um! I
done git skeer’d myse’f, dee look so ’vigrous. Ki! dee gwine eat dem
Yankee up fer true. I sorry fer dem Yankee, un I skeer’d fer myse’f! When
dee smell dem vittle what dem Yankee got, ’tis good-by, Yankee! Look at
um, honey! dee gwine fight fer rich folks’ nigger.”
The drilling and mustering went on, however, and Mom Bi was permitted
to say what she pleased. Some laughed at her, others regarded her with
something like superstitious awe, while a great many thought she was
merely a harmless simpleton. Above all, she was Judge Waynecroft’s family
servant, and this fact was an ample apology in Fairleigh and its environs
for anything that she might say.
The mustering of the “sandhillers” irritated Mom Bi; but when the family
returned to Charleston in the winter, the preparations for war that she
saw going on made a definite and profound impression on her. At night she
would go into her mistress’s room, sit on the hearth in a corner of the
fire-place, and watch the fire in the grate. Nursing her withered arm,
she would sit silent for an hour at a time, and when she did speak it
seemed as if her tongue had lost something of its characteristic asperity.
“I think,” said Mrs. Waynecroft, on one occasion, “that Mom Bi is getting
religion.”
“Well, she’ll never get it any younger,” the Judge replied.
Mom Bi, sitting in her corner, pretended not to hear, but after a while
she said: “Ef de Lord call me in de chu’ch, I gwine; ef he no call I no
gwine—enty? I no yerry him call dis long time.”
“Well,” remarked the Judge, “something has cooled you off and toned you
down, and I was in hopes you were in the mourners’ seat.”
“Huh!” exclaimed Mom Bi. “How come I gwine go in mourner seat? What I
gwine do in dey?” Then pointing to a portrait of Gabriel Waynecroft
hanging over the mantel, she cried out: “Wey he bin gone at?”
Gabriel was the eldest son, the hope and pride of the family. The Judge
and his wife looked at each other.
“I think you know where he has gone,” said Mrs. Waynecroft, gently. “He
has gone to fight for his country.”
“Huh!” the old woman grunted. Then, after a pause, “Wey dem san’hillers
bin gone at? Wey de country what dee fight fer?”
Public-domain text, read in full here on John Shaqi.
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