Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
§ 7. _The Midwinter Fires_, pp. 246-269.--Christmas the continuation of
an old heathen festival of the sun, 246; the Yule log the Midwinter
counterpart of the Midsummer bonfire, 247; the Yule log in Germany,
247-249; in Switzerland, 249; in Belgium, 249; in France, 249-255;
French superstitions as to the Yule log, 250; the Yule log at Marseilles
and in Perigord, 250 _sq._; in Berry, 251 _sq._; in Normandy and
Brittany, 252 _sq._; in the Ardennes, 253 _sq._; in the Vosges, 254; in
Franche-Comté, 254 _sq._; the Yule log and Yule candle in England,
255-258; the Yule log in the north of England and Yorkshire, 256 _sq._;
in Lincolnshire, Warwickshire, Shropshire, and Herefordshire, 257 _sq._;
in Wales, 258; in Servia, 258-262; among the Servians of Slavonia, 262
_sq._; among the Servians of Dalmatia, Herzegovina, and Montenegro, 263
_sq._; in Albania, 264; belief that the Yule log protects against fire
and lightning, 264 _sq._; public fire-festivals at Midwinter, 265-269;
Christmas bonfire at Schweina in Thuringia, 265 _sq._; Christmas
bonfires in Normandy, 266; bonfires on St. Thomas's Day in the Isle of
Man, 266; the "Burning of the Clavie" at Burghead on the last day of
December, 266-268; Christmas procession with burning tar-barrels at
Lerwick, 268 _sq._
§ 8. _The Need-fire_, pp. 269-300.--Need-fire kindled not at fixed
periods but on occasions of distress and calamity, 269; the need-fire in
the Middle Ages and down to the end of the sixteenth century, 270 _sq._;
mode of kindling the need-fire by the friction of wood, 271 _sq_.; the
need-fire in Central Germany, particularly about Hildesheim, 272 _sq._;
the need-fire in the Mark, 273; in Mecklenburg, 274 _sq._; in Hanover,
275 _sq._; in the Harz Mountains, 276 _sq._; in Brunswick, 277 _sq._; in
Silesia and Bohemia, 278 _sq._; in Switzerland, 279 _sq._; in Sweden and
Norway, 280; among the Slavonic peoples, 281-286; in Russia and Poland,
281 _sq._; in Slavonia, 282; in Servia, 282-284; in Bulgaria, 284-286;
in Bosnia and Herzegovina, 286; in England, 286-289; in Yorkshire,
286-288; in Northumberland, 288 _sq._; in Scotland, 289-297; Martin's
account of it in the Highlands, 289; the need-fire in Mull, 289 _sq._;
in Caithness, 290-292; W. Grant Stewart's account of the need-fire, 292
_sq._; Alexander Carmichael's account, 293-295; the need-fire in
Aberdeenshire, 296; in Perthshire, 296 _sq._; in Ireland, 297; the use
of need-fire a relic of the time when all fires were similarly kindled
by the friction of wood, 297 _sq._; the belief that need-fire cannot
kindle if any other fire remains alight in the neighbourhood, 298 _sq._;
the need-fire among the Iroquois of North America, 299 _sq._
Public-domain text, read in full here on John Shaqi.
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