In classical antiquity the Greek island of Lemnos was devoted to the worship of the smith-god Hephaestus, who was said to have fallen on it when Zeus hurled him from heaven.[344] Once a year every fire in the island was extinguished and remained extinct for nine days, during which sacrifices were offered to the dead and to the infernal powers. New fire was brought in a ship from the sacred isle of Delos, and with it the fires in the houses and the workshops were relit. The people said that with the new fire they made a new beginning of life. If the ship that bore the sacred flame arrived too soon, it might not put in to shore, but had to cruise in the offing till the nine days were expired.[345] At Rome the sacred fire in the temple of Vesta was kindled anew every year on the first of March, which used to be the beginning of the Roman year;[346] the task of lighting it was entrusted to the Vestal Virgins, and they performed it by drilling a hole in a board of lucky wood till the flame was elicited by friction. The new fire thus produced was carried into the temple of Vesta by one of the virgins in a bronze sieve.[347] [The new fire at Hallow E'en among the old Celts of Ireland; the new fire on September 1st among the Russian peasants.] Among the Celts of Ireland a new fire was annually kindled on Hallowe'en or the Eve of Samhain, as they called it, the last day of October, from which the Irish new year began; and all the hearths throughout the country are said to have been relighted from the fresh fire. The place where this holy flame was lit bore the name of Tlachtga or Tlactga; it has been identified with a rath or native fort on the Hill of Ward near Athboy in the county of Meath. "It was there," says the old Irish historian, Geoffrey Keating, "that the Festival of the Fire of Tlactga was ordered to be held, and it was thither that the Druids of Ireland were wont to repair and to assemble, in solemn meeting, on the eve of Samhain, for the purpose of making a sacrifice to all the gods. It was in that fire at Tlactga, that their sacrifice was burnt; and it was made obligatory, under pain of punishment, to extinguish all the fires of Ireland, on that eve; and the men of Ireland were allowed to kindle no other fire but that one; and for each of the other fires, which were all to be lighted from it, the king of Munster was to receive a tax of a _sgreball_, that is, of three pence, because the land, upon which Tlactga was built, belongs to the portion of Meath which had been taken from Munster."[348] In the villages near Moscow at the present time the peasants put out all their fires on the eve of the first of September, and next morning at sunrise a wise man or a wise woman rekindles them with the help of muttered incantations and spells.[349] [Thus the ceremony of the new fire in the Eastern and Western Church is probably a relic of an old heathen rite.]