Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
We have travelled far since we turned our backs on Nemi and set forth in
quest of the secret of the Golden Bough. With the present volume we
enter on the last stage of our long journey. The reader who has had the
patience to follow the enquiry thus far may remember that at the outset
two questions were proposed for answer: Why had the priest of Aricia to
slay his predecessor? And why, before doing so, had he to pluck the
Golden Bough?[1] Of these two questions the first has now been answered.
The priest of Aricia, if I am right, was one of those sacred kings or
human divinities on whose life the welfare of the community and even the
course of nature in general are believed to be intimately dependent. It
does not appear that the subjects or worshippers of such a spiritual
potentate form to themselves any very clear notion of the exact
relationship in which they stand to him; probably their ideas on the
point are vague and fluctuating, and we should err if we attempted to
define the relationship with logical precision. All that the people
know, or rather imagine, is that somehow they themselves, their cattle,
and their crops are mysteriously bound up with their divine king, so
that according as he is well or ill the community is healthy or sickly,
the flocks and herds thrive or languish with disease, and the fields
yield an abundant or a scanty harvest. The worst evil which they can
conceive of is the natural death of their ruler, whether he succumb to
sickness or old age, for in the opinion of his followers such a death
would entail the most disastrous consequences on themselves and their
possessions; fatal epidemics would sweep away man and beast, the earth
would refuse her increase, nay the very frame of nature itself might be
dissolved. To guard against these catastrophes it is necessary to put
the king to death while he is still in the full bloom of his divine
manhood, in order that his sacred life, transmitted in unabated force to
his successor, may renew its youth, and thus by successive transmissions
through a perpetual line of vigorous incarnations may remain eternally
fresh and young, a pledge and security that men and animals shall in
like manner renew their youth by a perpetual succession of generations,
and that seedtime and harvest, and summer and winter, and rain and
sunshine shall never fail. That, if my conjecture is right, was why the
priest of Aricia, the King of the Wood at Nemi, had regularly to perish
by the sword of his successor.
[What was the Golden Bough?]
But we have still to ask, What was the Golden Bough? and why had each
candidate for the Arician priesthood to pluck it before he could slay
the priest? These questions I will now try to answer.
[Sacred kings and priests forbidden to touch the ground with their
feet.]
Public-domain text, read in full here on John Shaqi.
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