Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
A writer of the first half of the sixteenth century informs us that in
almost every village and town of Germany public bonfires were kindled on
the Eve of St. John, and young and old, of both sexes, gathered about
them and passed the time in dancing and singing. People on this occasion
wore chaplets of mugwort and vervain, and they looked at the fire
through bunches of larkspur which they held in their hands, believing
that this would preserve their eyes in a healthy state throughout the
year. As each departed, he threw the mugwort and vervain into the fire,
saying, "May all my ill-luck depart and be burnt up with these."[398] At
Lower Konz, a village prettily situated on a hillside overlooking the
Moselle, in the midst of a wood of walnut-trees and fruit-trees, the
midsummer festival used to be celebrated as follows. A quantity of straw
was collected on the top of the steep Stromberg Hill. Every inhabitant,
or at least every householder, had to contribute his share of straw to
the pile; a recusant was looked at askance, and if in the course of the
year he happened to break a leg or lose a child, there was not a gossip
in the village but knew the reason why. At nightfall the whole male
population, men and boys, mustered on the top of the hill; the women and
girls were not allowed to join them, but had to take up their position
at a certain spring half-way down the slope. On the summit stood a huge
wheel completely encased in some of the straw which had been jointly
contributed by the villagers; the rest of the straw was made into
torches. From each side of the wheel the axle-tree projected about three
feet, thus furnishing handles to the lads who were to guide it in its
descent. The mayor of the neighbouring town of Sierck, who always
received a basket of cherries for his services, gave the signal; a
lighted torch was applied to the wheel, and as it burst into flame, two
young fellows, strong-limbed and swift of foot, seized the handles and
began running with it down the slope. A great shout went up. Every man
and boy waved a blazing torch in the air, and took care to keep it
alight so long as the wheel was trundling down the hill. Some of them
followed the fiery wheel, and watched with amusement the shifts to which
its guides were put in steering it round the hollows and over the broken
ground on the mountainside. The great object of the young men who guided
the wheel was to plunge it blazing into the water of the Moselle; but
they rarely succeeded in their efforts, for the vineyards which cover
the greater part of the declivity impeded their progress, and the wheel
was often burned out before it reached the river. As it rolled past the
women and girls at the spring, they raised cries of joy which were
answered by the men on the top of the mountain; and the shouts were
echoed by the inhabitants of neighbouring villages who watched the
spectacle from their hills on the opposite bank of the Moselle. If the
Public-domain text, read in full here on John Shaqi.
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