Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
fiery wheel was successfully conveyed to the bank of the river and
extinguished in the water, the people looked for an abundant vintage
that year, and the inhabitants of Konz had the right to exact a
waggon-load of white wine from the surrounding vineyards. On the other
hand, they believed that, if they neglected to perform the ceremony, the
cattle would be attacked by giddiness and convulsions and would dance in
their stalls.[399]
[The Midsummer fires in Bavaria; Cattle driven through the fire; the new
fire; omens of the harvest drawn from the fires; burning discs thrown
into the air.]
Down at least to the middle of the nineteenth century the midsummer
fires used to blaze all over Upper Bavaria. They were kindled especially
on the mountains, but also far and wide in the lowlands, and we are told
that in the darkness and stillness of night the moving groups, lit up by
the flickering glow of the flames, presented an impressive spectacle. In
some places the people shewed their sense of the sanctity of the fires
by using for fuel the trees past which the gay procession had defiled,
with fluttering banners, on Corpus Christi Day. In others the children
collected the firewood from door to door on the eve of the festival,
singing their request for fuel at every house in doggerel verse. Cattle
were driven through the fire to cure the sick animals and to guard such
as were sound against plague and harm of every kind throughout the year.
Many a householder on that day put out the fire on the domestic hearth
and rekindled it by means of a brand taken from the midsummer bonfire.
The people judged of the height to which the flax would grow in the year
by the height to which the flames of the bonfire rose; and whoever
leaped over the burning pile was sure not to suffer from backache in
reaping the corn at harvest. But it was especially the practice for
lovers to spring over the fire hand in hand, and the way in which each
couple made the leap was the subject of many a jest and many a
superstition. In one district the custom of kindling the bonfires was
combined with that of lighting wooden discs and hurling them in the air
after the manner which prevails at some of the spring festivals.[400] In
many parts of Bavaria it was believed that the flax would grow as high
as the young people leaped over the fire.[401] In others the old folk
used to plant three charred sticks from the bonfire in the fields,
believing that this would make the flax grow tall.[402] Elsewhere an
extinguished brand was put in the roof of the house to protect it
against fire. In the towns about Würzburg the bonfires used to be
kindled in the market-places, and the young people who jumped over them
wore garlands of flowers, especially of mugwort and vervain, and carried
sprigs of larkspur in their hands. They thought that such as looked at
the fire holding a bit of larkspur before their face would be troubled
by no malady of the eyes throughout the year.[403] Further, it was
Public-domain text, read in full here on John Shaqi.
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