Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
All the family gathered round the blazing Yule log now anxiously expect
the arrival of the special Christmas visiter, who bears the title of
_polaznik_. He is usually a young boy of a friendly family. No other
person, not even the priest or the mayor of the village, would be
allowed to set foot in the house before the arrival of this important
personage. Therefore he ought to come, and generally does come, very
early in the morning. He carries a woollen glove full of wheat, and when
the door is opened at his knock he throws handfuls of wheat on the
family gathered round the hearth, greeting them with the words, "Christ
is born!" They all answer, "He is born indeed," and the hostess flings a
handful of wheat over the Christmas visiter, who moreover casts some of
his wheat into the corners of the hall as well as upon the people. Then
he walks straight to the hearth, takes a shovel and strikes the burning
log so that a cloud of sparks flies up the chimney, while he says, "May
you have this year so many oxen, so many horses, so many sheep, so many
pigs, so many beehives full of honey, so much good luck, prosperity,
progress, and happiness!" Having uttered these good wishes, he embraces
and kisses his host. Then he turns again to the hearth, and after
crossing himself falls on his knees and kisses the projecting part of
the Yule log. On rising to his feet he places a coin on the log as his
gift. Meanwhile a low wooden chair has been brought in by a woman, and
the visiter is led to it to take his seat. But just as he is about to do
so, the chair is jerked away from under him by a male member of the
family and he measures his length on the floor. By this fall he is
supposed to fix into the ground all the good wishes which he has uttered
that morning. The hostess thereupon wraps him in a thick blanket, and he
sits quietly muffled in it for a few minutes; the thick blanket in which
he is swathed is believed, on the principles of homoeopathic magic, to
ensure that the cows will give thick cream next year. While he sits thus
enriching the milk of the dairy, the lads who are to herd the sheep in
the coming year go to the hearth and kneeling down before it kiss each
other across the projecting end of the Yule log. By this demonstration
of affection they are thought to seal the love of the ewes for their
lambs.[671]
[The Yule log among the Servians of Slavonia; the Christmas visiter
(_polazenik_).]
Public-domain text, read in full here on John Shaqi.
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