Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
The ritual of the Yule log is observed in a similar form by the Servians
who inhabit the southern provinces of Austria. Thus in Syrmia, a
district of Slavonia which borders on Servia, the head of the house
sends out one or two young men on Christmas Eve to cut the Yule log in
the nearest forest. On being brought in, the log is not mixed with the
ordinary fuel but placed by itself, generally leaning against a
fruit-tree till the evening shadows begin to fall. When a man carries it
into the kitchen and lays it on the fire, the master of the house throws
corn over him, and the two greet each other solemnly the one saying,
"Christ is born," and the other answering "He is born indeed." Later in
the evening the master of the house pours a glass of wine on the charred
end of the log, whereupon one of the younger men takes the burnt piece
of wood, carries it to the orchard, and sets it up against one of the
fruit-trees. For this service he is rewarded by the master of the house
with a piece of money. On Christmas Day, when the family is assembled at
table, they expect the arrival of the special Christmas visiter (called
_polazenik_), the only person who is allowed to enter the house that
day. When he comes, he goes to the hearth, stirs the fire with the poker
and says, "Christ is born. May the family enjoy all good luck and
happiness in this year! May the cattle increase in number like the
sparks I have struck!" As he says these words, the mistress of the house
pours corn over him and leads him to the parlour, where he takes the
place of honour beside the master of the house. He is treated with
marked attention and respect. The family are at pains to entertain him;
they sing their best songs for his amusement, and after midnight a
numerous band of men and maidens escorts him by torchlight, with songs
and jubilation, to his own house.[672]
[The Yule log among the Servians of Dalmatia, Herzegovina, and
Montenegro; the Yule log in Albania.]
Public-domain text, read in full here on John Shaqi.
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