Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
[The mode of kindling the need-fire in the Mark.]
In the Mark down to the first half of the nineteenth century the
practice was similar. We read that "in many parts of the Mark there
still prevails on certain occasions the custom of kindling a need-fire,
it happens particularly when a farmer has sick pigs. Two posts of dry
wood are planted in the earth amid solemn silence before the sun rises,
and round these posts hempen ropes are pulled to and fro till the wood
kindles; whereupon the fire is fed with dry leaves and twigs and the
sick beasts are driven through it In some places the fire is produced by
the friction of an old cart-wheel."[696]
[The mode of kindling the need-fire in Mecklenburg]
In Mecklenburg the need-fire used to be lighted by the friction of a
rope wound about an oaken pole or by rubbing two boards against each
other. Having been thus elicited, the flame was fed with wood of seven
kinds. The practice was forbidden by Gustavus Adolphus, Duke of
Mecklenburg, in 1682; but the prohibition apparently had little effect,
for down to the end of the eighteenth century the custom was so common
that the inhabitants even of large towns made no scruple of resorting to
it. For example, in the month of July 1792 sickness broke out among the
cattle belonging to the town of Sternberg; some of the beasts died
suddenly, and so the people resolved to drive all the survivors through
a need-fire. On the tenth day of July the magistrates issued a
proclamation announcing that next morning before sunrise a need-fire
would be kindled for the behoof of all the cattle of the town, and
warning all the inhabitants against lighting fires in their kitchens
that evening. So next morning very early, about two o'clock, nearly the
whole population was astir, and having assembled outside one of the
gates of the town they helped to drive the timid cattle, not without
much ado, through three separate need-fires; after which they dispersed
to their homes in the unalterable conviction that they had rescued the
cattle from destruction. But to make assurance doubly sure they deemed
it advisable to administer the rest of the ashes as a bolus to the
animals. However, some people in Mecklenburg used to strew the ashes of
the need-fire on fields for the purpose of protecting the crops against
vermin. As late as June 1868 a traveller in Mecklenburg saw a couple of
peasants sweating away at a rope, which they were pulling backwards and
forwards so as to make a tarry roller revolve with great speed in the
socket of an upright post. Asked what they were about, they vouchsafed
no reply; but an old woman who appeared on the scene from a neighbouring
cottage was more communicative. In the fulness of her heart she confided
to the stranger that her pigs were sick, that the two taciturn bumpkins
were her sons, who were busy extracting a need-fire from the roller, and
that, when they succeeded, the flame would be used to ignite a heap of
Public-domain text, read in full here on John Shaqi.
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