Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
rags and brushwood, through which the ailing swine would be driven. She
further explained that the persons who kindle a need-fire should always
be two brothers or at least bear the same Christian name.[697]
[The mode of kindling the need-fire in Hanover.]
In the summer of 1828 there was much sickness among the pigs and the
cows of Eddesse, a village near Meinersen, in the south of Hanover. When
all ordinary measures to arrest the malady failed, the farmers met in
solemn conclave on the village green and determined that next morning
there should be a need-fire. Thereupon the head man of the village sent
word from house to house that on the following day nobody should kindle
a fire before sunrise, and that everybody should stand by ready to drive
out the cattle. The same afternoon all the necessary preparations were
made for giving effect to the decision of the collective wisdom. A
narrow street was enclosed with planks, and the village carpenter set to
work at the machinery for kindling the fire. He took two posts of oak
wood, bored a hole about three inches deep and broad in each, and set
the two poles up facing each other at a distance of about two feet. Then
he fitted a roller of oak wood into the two holes of the posts, so that
it formed a cross-piece between them. About two o'clock next morning
every householder brought a bundle of straw and brushwood and laid it
down across the street in a prescribed order. The sturdiest swains who
could be found were chosen to make the need-fire. For this purpose a
long hempen rope was wound twice round the oaken roller in the oaken
posts: the pivots were well smeared with pitch and tar: a bundle of tow
and other tinder was laid close at hand, and all was ready. The stalwart
clodhoppers now seized the two ends of the rope and went to work with a
will. Puffs of smoke soon issued from the sockets, but to the
consternation of the bystanders not a spark of fire could be elicited.
Some people openly declared their suspicion that some rascal had not put
out the fire in his house, when suddenly the tinder burst into flame.
The cloud passed away from all faces; the fire was applied to the heaps
of fuel, and when the flames had somewhat died down, the herds were
forcibly driven through the fire, first the pigs, next the cows, and
last of all the horses. The herdsmen then drove the beasts to pasture,
and persons whose faith in the efficacy of the need-fire was
particularly robust carried home brands.[698]
[The mode of kindling the need-fire in the Harz Mountains.]
Public-domain text, read in full here on John Shaqi.
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