Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
practice to kindle the so-called 'Need-fire' by rubbing two pieces of
wood briskly together, and setting ablaze a large heap of sticks and
brushwood, which were dispersed, and cattle then driven through the
smoking brands. This was thought to act as a charm against the spread or
developement of the various ailments to which cattle are liable, and the
farmers seem to have had great faith in it."[723] Writing about the
middle of the nineteenth century, Kemble tells us that the will-fire or
need-fire had been used in Devonshire for the purpose of staying a
murrain within the memory of man.[724]
[The need-fire in Northumberland.]
So in Northumberland, down to the first half of the nineteenth century,
"when a contagious disease enters among cattle, the fires are
extinguished in the adjacent villages. Two pieces of dried wood are then
rubbed together until fire be produced; with this a quantity of straw is
kindled, juniper is thrown into the flame, and the cattle are repeatedly
driven through the smoke. Part of the forced fire is sent to the
neighbours, who again forward it to others, and, as great expedition is
used, the fires may be seen blazing over a great extent of country in a
very short space of time."[725] "It is strange," says the antiquary
William Henderson, writing about 1866, "to find the custom of lighting
'need-fires' on the occasion of epidemics among cattle still lingering
among us, but so it is. The vicar of Stamfordham writes thus respecting
it: 'When the murrain broke out among the cattle about eighteen years
ago, this fire was produced by rubbing two pieces of dry wood together,
and was carried from place to place all through this district, as a
charm against cattle taking the disease. Bonfires were kindled with it,
and the cattle driven into the smoke, where they were left for some
time. Many farmers hereabouts, I am informed, had the need-fire.'"[726]
[Martin's account of the need-fire in the Highlands of Scotland.]
In the earliest systematic account of the western islands of Scotland we
read that "the inhabitants here did also make use of a fire called
_Tin-egin, i.e._ a forced fire, or fire of necessity, which they used as
an antidote against the plague or murrain in cattle; and it was
performed thus: all the fires in the parish were extinguished, and then
eighty-one married men, being thought the necessary number for effecting
this design, took two great planks of wood, and nine of them were
employed by turns, who by their repeated efforts rubbed one of the
planks against the other until the heat thereof produced fire; and from
this forced fire each family is supplied with new fire, which is no
sooner kindled than a pot full of water is quickly set on it, and
afterwards sprinkled upon the people infected with the plague, or upon
the cattle that have the murrain. And this they all say they find
successful by experience: it was practised in the main land, opposite to
the south of Skie, within these thirty years."[727]
Public-domain text, read in full here on John Shaqi.
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