Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
[The need-fire in the island of Mull; sacrifice of a heifer.]
In the island of Mull, one of the largest of the Hebrides, the need-fire
was kindled as late as 1767. "In consequence of a disease among the
black cattle the people agreed to perform an incantation, though they
esteemed it a wicked thing. They carried to the top of Carnmoor a wheel
and nine spindles of oakwood. They extinguished every fire in every
house within sight of the hill; the wheel was then turned from east to
west over the nine spindles long enough to produce fire by friction. If
the fire were not produced before noon, the incantation lost its effect.
They failed for several days running. They attributed this failure to
the obstinacy of one householder, who would not let his fires be put out
for what he considered so wrong a purpose. However, by bribing his
servants they contrived to have them extinguished and on that morning
raised their fire. They then sacrificed a heifer, cutting in pieces and
burning, while yet alive, the diseased part. They then lighted their own
hearths from the pile and ended by feasting on the remains. Words of
incantation were repeated by an old man from Morven, who came over as
master of the ceremonies, and who continued speaking all the time the
fire was being raised. This man was living a beggar at Bellochroy. Asked
to repeat the spell, he said, the sin of repeating it once had brought
him to beggary, and that he dared not say those words again. The whole
country believed him accursed."[728] From this account we see that in
Mull the kindling of the need-fire as a remedy for cattle disease was
accompanied by the sacrifice of one of the diseased animals; and though
the two customs are for the most part mentioned separately by our
authorities, we may surmise that they were often, perhaps usually,
practised together for the purpose of checking the ravages of sickness
in the herds.[729]
[The need-fire in Caithness.]
Public-domain text, read in full here on John Shaqi.
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