Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
"John Macphail, Middlequarter, North Uist, said that the last occasion
on which the neid-fire was made in North Uist was _bliadhna an
t-sneachda bhuidhe_--the year of the yellow snow--1829 (?). The snow lay
so deep and remained so long on the ground, that it became yellow. Some
suggest that the snow was originally yellow, as snow is occasionally
red. This extraordinary continuance of snow caused much want and
suffering throughout the Isles. The people of North Uist extinguished
their own fires and generated a purification fire at Sail Dharaich,
Sollas. The fire was produced from an oak log by rapidly boring with an
auger. This was accomplished by the exertions of _naoi naoinear ciad
ginealach mac_--the nine nines of first-begotten sons. From the
neid-fire produced on the knoll the people of the parish obtained fire
for their dwellings. Many cults and ceremonies were observed on the
occasion, cults and ceremonies in which Pagan and Christian beliefs
intermingled. _Sail Dharaich_, Oak Log, obtained its name from the log
of oak for the neid-fire being there. A fragment of this log riddled
with auger holes marks a grave in _Cladh Sgealoir_, the burying-ground
of _Sgealoir_, in the neighbourhood.
[The need-fire in Reay, Sutherland.]
"Mr. Alexander Mackay, Edinburgh, a native of Reay, Sutherland,
says:--'My father was the skipper of a fishing crew. Before beginning
operations for the season, the crew of the boat met at night in our
house to settle accounts for the past, and to plan operations for the
new season. My mother and the rest of us were sent to bed. I lay in the
kitchen, and was listening and watching, though they thought I was
asleep. After the men had settled their past affairs and future plans,
they put out the fire on the hearth, not a spark being allowed to live.
They then rubbed two pieces of wood one against another so rapidly as to
produce fire, the men joining in one after the other, and working with
the utmost energy and never allowing the friction to relax. From this
friction-fire they rekindled the fire on the hearth, from which all the
men present carried away a kindling to their own homes. Whether their
success was due to their skill, their industry, their perseverance, or
to the neid-fire, I do not know, but I know that they were much the most
successful crew in the place. They met on Saturday, and went to church
on Sunday like the good men and the good Christians they were--a little
of their Pagan faith mingling with their Christian belief. I have reason
to believe that other crews in the place as well as my father's crew
practised the neid-fire.'
"A man at Helmsdale, Sutherland, saw the _tein-eigin_ made in his
boyhood.
"The neid-fire was made in North Uist about the year 1829, in Arran
about 1820, in Helmsdale about 1818, in Reay about 1830."[733]
[The Beltane fire a precaution against witchcraft.]
Public-domain text, read in full here on John Shaqi.
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