Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
From the foregoing account we learn that in Arran the annual Beltane
fire was regularly made by the friction of wood, and that it was used to
protect men and cattle against a great witch. When we remember that
Beltane Eve or the Eve of May Day (Walpurgis Night) is the great
witching time of the year throughout Europe, we may surmise that
wherever bonfires have been ceremonially kindled on that day it has been
done simply as a precaution against witchcraft; indeed this motive is
expressly alleged not only in Scotland, but in Wales, the Isle of Man,
and many parts of Central Europe.[734] It deserves, further, to be
noticed that in North Uist the wood used to kindle the need-fire was
oak, and that the nine times nine men by whose exertions the flame was
elicited were all first-born sons. Apparently the first-born son of a
family was thought to be endowed with more magical virtue than his
younger brothers. Similarly in the Punjaub "the supernatural power
ascribed to the first born is not due to his being unlucky, but the idea
underlying the belief seems to be that being the first product of the
parents, he inherits the spiritual powers (or magnetism) in a high
degree. The success of such persons in stopping rain and hail and in
stupefying snakes is proverbial. It is believed that a first child born
with feet forward can cure backache by kicking the patient in the back,
on a crossing."[735]
[The need-fire in Aberdeenshire.]
In the north-east of Aberdeenshire and the neighbourhood, when the
cattle-disease known as the "quarter-ill" broke out, "the 'muckle wheel'
was set in motion and turned till fire was produced. From this virgin
flame fires were kindled in the byres. At the same time, if neighbours
requested the favour, live coals were given them to kindle fires for the
purification of their homesteads and turning off the disease. Fumigating
the byres with juniper was a method adopted to ward off disease. Such a
fire was called 'needfyre.' The kindling of it came under the censure of
the Presbytery at times."[736]
[The need-fire in Perthshire.]
Public-domain text, read in full here on John Shaqi.
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