Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
[345] Philostiatus, _Heroica_, xx. 24.
[346] Ovid, _Fasti_, iii. 143 _sq._; Macrobius, _Saturn_, i. 12. 6.
[347] Festus, ed. C.O. Müller (Leipsic, 1839), p. 106, _s.v._ "Ignis."
Plutarch describes a method of rekindling the sacred fire by means of
the sun's rays reflected from a hollow mirror (_Numa_, 9); but he seems
to be referring to a Greek rather than to the Roman custom. The rule of
celibacy imposed on the Vestals, whose duty it was to relight the sacred
fire as well as to preserve it when it was once made, is perhaps
explained by a superstition current among French peasants that if a girl
can blow up a smouldering candle into a flame she is a virgin, but that
if she fails to do so, she is not. See Jules Lecoeur, _Esquisses du
Bocage Normand_ (Condé-sur-Noireau, 1883-1887), ii. 27; B. Souché,
_Croyances, Présages et Traditions diverses_ (Niort, 1880), p. 12. At
least it seems more likely that the rule sprang from a superstition of
this sort than from a simple calculation of expediency, as I formerly
suggested (_Journal of Philology_, xiv. (1885) p. 158). Compare _The
Magic Art and the Evolution of Kings>_ ii. 234 _sqq._
[348] Geoffrey Keating, D.D., _The History of Ireland, translated from
the original Gaelic, and copiously annotated_, by John O'Mahony (New
York, 1857), p. 300, with the translator's note. Compare (Sir) John
Rhys, _Celtic Heathendom_ (London, 1888), pp. 514 _sq._
[349] W.R.S. Ralston, _Songs of the Russian People_, Second Edition
(London, 1872), pp. 254 _sq._
[350] A. Kuhn und W. Schwartz, _Norddeutsche Sagen, Märchen und
Gebräuche_ (Leipsic, 1848), p. 373; A. Kuhn, _Sagen, Gebräuche und
Märchen aus Westfalen_ (Leipsic, 1859), ii. 134 _sqq.; id., Märkische
Sagen und Märchen_ (Berlin, 1843), pp. 312 _sq._; J.D.H. Temme, _Die
Volkssagen der Altmark_ (Berlin, 1839), pp. 75 _sq._; K. Lynker,
_Deutsche Sagen und Sitten in hessischen Gauen_*[2] (Cassel and
Göttingen, 1860), p. 240; H. Pröhle, _Harzbilder_ (Leipsic, 1855), p.
63; R. Andree, _Braunschweiger Volkskunde_ (Brunswick, 1896), pp.
240-242; W. Kolbe, _Hessische Volks-Sitten und Gebräuche_ (Marburg,
1888), pp. 44-47; F.A. Reimann, _Deutsche Volksfeste_ (Weimar, 1839), p.
37; "Sitten und Gebräuche in Duderstadt," _Zeitschrift für deutsche
Mythologie und Sitten-kunde_, ii. (1855) p. 107; K. Seifart, _Sagen,
Märchen, Schwänke und Gebräuche aus Stadt und Stift Hildesheim_*[2]
(Hildesheim, 1889), pp. 177, 180; O. Hartung, "Zur Volkskunde aus
Anhalt," _Zeitschrift des Vereins für Volkskunde_, vii. (1897) p. 76.
[351] L. Strackerjan, _Aberglaube und Sagen aus dem Herzogthum
Oldenburg_ (Oldenburg, 1867), ii. p. 43 _sq._, §313; W. Mannhardt, _Der
Baumkultus der Germanen und ihrer Nachbarstämme_ (Berlin, 1875), pp. 505
_sq._
[352] L. Strackerjan, _op. cit._ ii. p. 43, §313.
[353] J. Grimm, _Deutsche Mythologie_,*[4] (Berlin, 1875-1878), i. 512;
W. Mannhardt, _Der Baumkultus der Germanen und ihrer Nachbarstämme_, pp.
506 _sq._
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