Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
[1] _The Magic Art and the Evolution of Kings_, i. 44.
[2] H.H. Bancroft, _Native Races of the Pacific States_ (London,
1875-1876), ii. 142; Brasseur de Bourbourg, _Histoire des Nations
civilisées du Mexique et de l'Amérique-Centrale_ (Paris, 1857-1859),
iii. 29.
[3] _Manuscrit Ramirez, Histoire de l'origine des Indiens_, publié par
D. Charnay (Paris, 1903), p. 108; J. de Acosta, _The Natural and Moral
History of the Indies_, bk. vii. chap. 22, vol. ii. p. 505 of E.
Grimston's translation, edited by (Sir) Clements R. Markham (Hakluyt
Society, London, 1880).
[4] _Memorials of the Empire of Japon in the XVI. and XVII. Centuries_,
edited by T. Rundall (Hakluyt Society, London, 1850), pp. 14, 141; B.
Varenius, _Descriptio regni Japoniae et Siam_ (Cambridge, 1673), p. 11;
Caron, "Account of Japan," in John Pinkerton's _Voyages and Travels_
(London, 1808-1814), vii. 613; Kaempfer, "History of Japan," in _id._
vii. 716.
[5] W. Ellis, _Polynesian Researches_, Second Edition (London,
1832-1836), iii. 102 _sq._; Captain James Wilson, _Missionary Voyage to
the Southern Pacific Ocean_ (London, 1799), p. 329.
[6] A. Bastian, _Der Mensch in der Geschichte_ (Leipsic, 1860), iii. 81.
[7] Athenaeus, xii. 8, p. 514 c.
[8] _The Voiages and Travels of John Struys_ (London, 1684), p. 30.
[9] Rev. J. Roscoe, "Further Notes on the Manners and Customs of the
Baganda," _Journal of the Anthropological Institute_, xxxii. (1902) pp.
62, 67; _id., The Baganda_ (London, 1911), pp. 154 _sq._ Compare L.
Decle, _Three Years in Savage Africa_ (London, 1898), p. 445 note:
"Before horses had been introduced into Uganda the king and his mother
never walked, but always went about perched astride the shoulders of a
slave--a most ludicrous sight. In this way they often travelled hundreds
of miles." The use both of horses and of chariots by royal personages
may often have been intended to prevent their sacred feet from touching
the ground.
[10] E. Torday et T.A. Joyce, _Les Bushongo_ (Brussels, 1910), p. 61.
[11] Northcote W. Thomas, _Anthropological Report on the Ibo-speaking
Peoples of Nigeria_ (London, 1913), i. 57 _sq._
[12] _Satapatha Brâhmana_, translated by Julius Eggeling, Part iii.
(Oxford, 1894) pp. 81, 91, 92, 102, 128 _sq. (Sacred Books of the East_,
vol. xli.).
[13] A.W. Nieuwenhuis, _Quer durch Borneo_ (Leyden, 1904-1907), i. 172.
[14] Letter of Missionary Krick, in _Annales de la Propagation de la
Foi_, xxvi. (1854) pp. 86-88.
[15] Pechuel-Loesche, "Indiscretes aus Loango," _Zeitschrift für
Ethnologie_, x. (1878) pp. 29 _sq._
[16] Edgar Thurston, _Ethnographic Notes in Southern India_ (Madras,
1906), p. 70.
[17] M.C. Schadee, "Het familieleven en familierecht der Dajaks van
Landak en Tajan," _Bijdragen tot de Taal-Land en Volkenkunde van
Nederlandsch-Indié_, lxiii. (1910) p. 433.
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