Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External SoulFrazer, James George
Religion
Balder the Beautiful, Volume I.: A Study in Magic and Religion: the Golden Bough, Part VII., The; Fire-Festivals of Europe and the Doctrine of the External Soul
Frazer, James George
Magic; Mythology; Religion; Superstition
Among the tribes in the lower valley of the Congo, such as the Bavili,
when a girl arrives at puberty, she has to pass two or three months in
seclusion in a small hut built for the purpose. The hair of her head is
shaved off, and every day the whole of her body is smeared with a red
paint (_takulla_) made from a powdered wood mixed with water. Some of
her companions reside in the hut with her and prepare the paint for her
use. A woman is appointed to take charge of the hut and to keep off
intruders. At the end of her confinement she is taken to water by the
women of her family and bathed; the paint is rubbed off her body, her
arms and legs are loaded with brass rings, and she is led in solemn
procession under an umbrella to her husband's house. If these ceremonies
were not performed, the people believe that the girl would be barren or
would give birth to monsters, that the rain would cease to fall, the
earth to bear fruit, and the fishing to be successful.[90] Such serious
importance do these savages ascribe to the performance of rites which to
us seem so childish.
§ 2. _Seclusion of Girls at Puberty in New Ireland, New Guinea, and
Indonesia_
[Seclusion of girls at puberty in New Ireland.]
In New Ireland girls are confined for four or five years in small cages,
being kept in the dark and not allowed to set foot on the ground. The
custom has been thus described by an eye-witness. "I heard from a
teacher about some strange custom connected with some of the young girls
here, so I asked the chief to take me to the house where they were. The
house was about twenty-five feet in length, and stood in a reed and
bamboo enclosure, across the entrance to which a bundle of dried grass
was suspended to show that it was strictly '_tabu_.' Inside the house
were three conical structures about seven or eight feet in height, and
about ten or twelve feet in circumference at the bottom, and for about
four feet from the ground, at which point they tapered off to a point at
the top. These cages were made of the broad leaves of the pandanus-tree,
sewn quite close together so that no light and little or no air could
enter. On one side of each is an opening which is closed by a double
door of plaited cocoa-nut tree and pandanus-tree leaves. About three
feet from the ground there is a stage of bamboos which forms the floor.
In each of these cages we were told there was a young woman confined,
each of whom had to remain for at least four or five years, without ever
being allowed to go outside the house. I could scarcely credit the story
when I heard it; the whole thing seemed too horrible to be true. I spoke
to the chief, and told him that I wished to see the inside of the cages,
and also to see the girls that I might make them a present of a few
beads. He told me that it was '_tabu_,' forbidden for any men but their
own relations to look at them; but I suppose the promised beads acted as
an inducement, and so he sent away for some old lady who had charge, and
Public-domain text, read in full here on John Shaqi.
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